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$4.95 A HANDBOOK FOR THE HUMANISTIC ASTROLOGER MICHAEL R MEYER PREFACE BY DANE RUDHYAR L A HANDBOOK FOR THE HUMANISTIC ASTROLOGER Michael R. meyer is Director of the International Committee the for a Humanistic Astrology and for many years a student of astrology and occult philosophy. His articles h...
A HANDBOOK FOR THE
HUMANISTIC
ASTROLOGER MICHAEL R MEYER PREFACE BY DANE RUDHYAR
$4.95
L
A HANDBOOK FOR THE HUMANISTIC ASTROLOGER
meyer
Director of the International Committee and for many years a student of astrology and occult philosophy. His articles have appeared in every leading astrological periodical, including Horoscope, The Aquarian Agent, and Aquarian Astrology. He is currently living in Berkeley, California.
Michael
R.
is
the
for a Humanistic Astrology
a han6Book
the humanistic astRoLoqeR
MICHAEL R. MEYER
ANCHOR BOOKS ANCHOR PRESS/DOUBLEDAY GARDEN CITY, NEW YORK
L
isbn: 0-384-05729-6 Library of Congress Catalog Card Number 73-83657 1974 by Michael r. meyer Copyright All Rights Reserved Printed in the United States of America
©
BOOK DESIGN BY BENTE HAMANN
Illustrations
by Michael R. Meyer and Nancy Kleban
For VIOLET UNDINE
may you fulfill the splendor of your innermost being
Digitized by the Internet Archive in
2012
http://archive.org/details/handbookforhumanOOmeye
CONTENTS
Foreword Preface
Part One:
xiii
by dane rudhyar Astrological Philosophy;
Astrology as a Discipline of 1.
2. 3.
4.
Part
Two:
xvii
Mind
THE ORIGIN OF ASTROLOGY WHAT IS ASTROLOGY FOR? TWO APPROACHES TO ASTROLOGICAL KNOWLEDGE OPERATIVE PRINCIPLES
3
7
12 15
Astrological Principles;
Astrology as a Symbolic Language 1.
2.
THE BIRTH-CHART AND ITS IMPLICATIONS THE AXES OF INDIVIDUAL SELFHOOD AND THE CIRCLE OF HOUSES
3.
4. 5. 6.
7.
8.
9.
THE ZODIAC AND ITS SIGNS THE 360 DEGREES AND THEIR SYMBOLS THE PLANETS AND THEIR FUNCTIONS THE QUESTION OF PLANETARY RULERSHIP PLANETARY ASPECTS: THE FORMATION OF RELATIONSHIP PLANETARY ORBS! THE QUALITY OF RELATIONSHIP PLANETARY MID-POINTS: THE RELEASE OF RELATIONSHIP
21
26 46 64 67
78 81
103
110
CONTENTS
Viil
10.
11.
PLANETARY NODES AND PARTS: THE SYNTHESIS OF RELATIONSHIP SYSTEMS OF HOUSE DIVISION
Part Three:
114 120
Technique and Procedure of Astrological Interpretation;
Astrology as an Instrument of SelfActualization 1.
THE PROCESS OF ASTROLOGICAL INTERPRETA-
2.
WHOLE PLANETARY PATTERNS
139
3.
FOCAL POINTS PLANETARY FORMATIONS THE LUNATION CYCLE: THE ARCHETYPAL CYCLE OF RELATIONSHIP PLANETARY GROUPING:
151
133
TION
4. 5.
6.
166 191
THE REALM OF MULTIFUNCTIONAL INTEGRA203
TION 7.
DIRECTIVE faculties: GUIDES TO LIVING
8.
219
SYNTHETIC POINTS: INDICATORS OF STRENGTH AND SENSITIVITY
THE BIRTH-CHART AS A WHOLE
9.
Part Four:
240 254
The Birth-Chart and Time: Techniques of Astrological Time Analysis
1.
THE CONCEPT OF ASTROLOGICAL TIME ANALY-
2.
TECHNIQUES OF SYMBOLIC TIME ANALYSIS THE STUDY OF TRANSITS IN ASTROLOGICAL TIME
SIS
3.
275
ANALYSIS
Epilogue:
The Personal
259 266
Significance
of Astrological Study
279
CONTENTS
IX
Appendixes: I.
H. HI. IV.
V. VI.
INSTRUCTIONS FOR CASTING THE BIRTH-CHART ANALYSIS OF ASTROLOGICAL EQUIPMENT
TABLES CALCULATIONS FOR SYMBOLIC DIRECTIONS BIRTH DATA FOR SAMPLE CHARTS ASTRONOMICAL DATA
Bibliography
284 319 327 342 347 350
357
SAMPLE CHARTS
1.
JANIS JOPLIN
128
2.
MARC EDMUND JONES
138
3.
ALICE BAILEY
141
4.
SIGMUND FREUD
142
5.
RICHARD M. NIXON
143
6.
J.
KRISHNAMURTI
144
7.
JOHN BRZOSTOSKI
145
8.
MARIA MONTESSORI
147
9.
C. G.
JUNG
149
10.
BOBBY SEALE
150
11.
BOB DYLAN
153
12.
ANNIE BESANT
162
13.
GEORGE SAND
167
14.
MARIE CURIE
169
15.
THEOSOPHICAL SOCIETY
171
16.
ROBERTO ASSAGIOLI
173
17.
LEWIS CARROLL
175
18.
ADELLE DAVIS
176
19.
TIMOTHY LEARY
177
20.
MEHER BABA
178
21.
WILLIAM BLAKE
179
22.
KARL KRAFFT
183
23.
SARAH BERNHARDT
185
SAMPLE CHARTS
Xll
DUNCAN
24.
ISADORA
25.
GEORGE GURDJIEFF
187
26.
RAM DASS HERMANN HESSE HERMANN HESSE (2ND NEW MOON CHART) hermann hesse (new-moon-before-birth
188
27. 28.
29.
BAB A
chart)
186
269
270
272
FOREWORD
Astrology today offers significant answers to the very
critical
ques-
posed by contemporary men and women in search of a deeper meaning of life; at the same time, it is regarded with blatant prejudice by large segments of the academic and scientific communities. This situation, of course, is not entirely new. Astrology has probably been the most controversial, disputed, and maligned system of knowledge of the historical era. Much of the intolerance to astrology stems from simple misunderstandings and misrepresentations about its operative tions
and the way in which astronomical data may be related to and free wills of human beings. The most detrimental point of contention is the popular misconception (widely believed by many astrologers and laymen alike) that astrology is founded upon principles
the destinies
the belief that the positions of celestial bodies determine specific events,
on an individual
as well as collective scale— a belief naturally
unacceptable to modern science and religion.
To my mind, cyclic process of
astrology should be primarily concerned with the
unfoldment as
it
is
operative within
all
forms of
it can be observed by the annual cycle of seasons and by the cyclic motion of the planets; as it is observable in the most basic and inevitable cycle of human existence: birth to death to re-
existence— as
birth into a
new phase
of existence.
By
correlating the cyclic motions
and the phenomena associated with their motion and interrelationship to the growth process (beginning with birth) of inof the planets
dividual
human
astrology
beings,
is
able to reliably describe the
unique potential focused within each of us and decipher the "instructions" for setting into motion the process of their fuller actualization.
Less than a century ago Sigmund Freud encountered hysterical criticism
and resistance
chology by formulating
in his effort to legitimatize the it
into a scientifically accurate
study of psy-
body of knowl-
FOREWORD
XIV
edge. In
much
the
of values, meaning,
There
birth.
is
a
same way, though hopefully dissimilar in terms and goals, astrology is today experiencing a re-
new approach
traditional concepts
new meaning and
to astrology which is re-examining the and principles and reformulating them around a
purpose. This
new
and women meaning of their individual selfhood tive, and global significance.
astrology hopes to assist
in fulfilling their individual potential
My
and
men
realizing the
in terms of individual, collec-
Dane Rudhyar and
his astrological work was living in Berkeley, California. I had been interested in astrology and had studied it for some time before then, but the traditional and sometimes sensational initial
came during
contact with
the early part of 1968, while I
quality of nearly
all
available astrological literature during that time
had discouraged my intense involvement. It was during a visit to the San Francisco Theosophical Library that I first noticed a copy of Rudhyar's newly published The Lunation Cycle, among a small assortment of books offered for sale. I realized, after reading
nificant
it,
that Rudhyar's approach represented a sig-
break with traditional values. Rudhyar happened to be giving
a series of lectures around the San Francisco
me to hear him New York.
which enabled returning to
On
East Ninth Street, on
Bay Area
summer,
that
speak and casually meet him before
New
York's Lower East Side,
I
opened a
small astrological-theosophical bookshop, in 1969, while at the same
time reading, researching, teaching, and practicing astrology. Al-
though several of Rudhyar's books were becoming available
at that
and concise textbook of astrology from the new approach Rudhyar was introducing would be of value. After another two years of intense preparation, I began the mundane work on the project— at the Spring Equinox of 1971. Working
time, I thought a complete
was able to complete much of the organization work for the text in a few months and began the actual drafts during the early summer of the same year in New York. Work conwith the vernal energies,
I
tinued in Cambridge, Massachusetts, during the
and
in Berkeley, California,
20, 1973.
midsummer
from September 1971
until
of 1971
now,
May
FOREWORD I
XV
have attempted to present the subject of astrology here in a man-
more experienced student of The "cookbook" type of presentation (which gives a "meaning" or, more traditionally, "delineation" to every planet in each
ner useful to both the beginner and the astrology.
sign, house, aspect, etc.) has been purposely avoided to discourage dependence upon an extensive memorization of combined astrological factors and to encourage an organized understanding of the basic tools and frames of reference employed by astrologers, beginning with their most basic or essential meanings and progressing to an application of these meanings to all levels of personal existence, but
essentially to the process of the fulfillment of
The
text has
for the convenience of the reader. Part
One
sophical basis of astrological thought. Part tion
and
human
potentialities.
been divided into four parts with several appendixes, presents the deriva-
A scheme of and a presentation of various tech-
significance of astrological cycles
interpretation for birth-charts
introduces the philo-
Two
and symbols.
niques related to the process of astrological interpretation are given in Part Three, while Part Four discusses the use of progressions and transits in the practice of astrology. In addition, I
and interesting persons to of certain configurations and factors throughout the charts of well-known
have chosen birthexamples
illustrate text.
*
would like to warmly thank all those who helped in making this book a reality. Nancy Kleban was an invaluable help to me in preparing and illustrating the manuscript. My appreciation also goes to Robert Grantham, Marcia Poole, Pat Crawford, and F. Emptysky for their perceptive comments and helpful suggestions, and to Susan MeyerBear who first encouraged me to pursue the study of astrology. I'm particularly indebted to Dane Rudhyar, whose inspiration and I
guidance are the foundation of this book.
PREFACE
The inner urge istic
to start the International
(ICHA) came
Astrology
to
me
Committee
for
evening of February 26, 1969. The immediate incentive to
move was
a
Human-
rather unexpectedly in the late
make such
the reading of printed material that emphasized the need
and indirectly if not downgraded any other approach to astrology. I realized that the time had come to publicize the fact that the scientific analytical and "event-oriented" approach to astrology was not the only and most significant one, even though it was most specifically appealing to the modern mentality, carrying an official stamp of "respectability," as well as (in the form of fortunetelling) most appealing to the general for using the scientific tool of statistical research, explicitly
public.
the situation resembled in many ways the one emergence of humanistic psychology, under the leader-
I also realized that
that led to the
ship of
Abraham Maslow, Anthony
Sutich, etc.— a psychology tracing
immediate origin to the work of Carl G. Jung, which in turn had
its
ancient
European and Asiatic
roots.
The humanistic
spoke of their movement as a "third force" relation to Freudian psychoanalysis
psychologists
in order to situate
it
in
and the experimental laboratory
psychology developed in universities especially since the behaviorists and, in Russia, Pavlov. In a similar sense, my approach to astrology differs
from the
traditional type of predictive fortunetelling
and the
movement based on empirical and statistical techniques. As a result, after some hesitation because of the (to my thinking) unfortunate concepts associated with classical humanism as a
recent research
life
philosophy,
The
I
decided to use the term "humanistic astrology." my initiative, and to the booklets I sub-
general response to
sequently wrote— published with the enlightened co-operation of
O'Neal, director of the
CSA
Press, in
Ed
Lakemont, Georgia— has been
PREFACE
XV111
my expectations. Some of the most progressive-minded and leaders in the research movement gave me their moral support, and gradually an unceasing stream of applications for membership in ICHA reached my wife and me, warmly and often eloquently testifying to the interest of young people in my ideas and style of presentation, and in the approach to astrology I was promoting. The appearance in paperback editions of my earlier books, The
far
beyond
astrologers
Astrology of Personality, The Planetarization of Consciousness, The
Lunation Cycle, Practice of Astrology, and my latest work, The Astrological Houses: The Spectrum of Individual Experience, has made possible for the new generations to become acquainted with what had been writing since 1932, and now a number of humanistic astrologers between the ages of twenty and thirty-five are, according to their own often outstanding abilities, spreading out and adding to what Marc Edmund Jones and I envisioned and formulated. Michael Meyer is one of the most gifted exponents of the humanistic approach, and his textbook is a remarkable work which I commend highly. Though during the time he wrote this book we met only briefly, as he attended some of my seminars and lectures, he has been able effectively to organize, condense, and formulate the main body of my astrological thinking and other relevant material. He has added original and pertinent ideas to what he learned in books, and, it
I
particularly in view of his youth,
we can
expect that he will play a
valuable and important role in fecundating the
mind
of his generation
and of the one now in its teens. This does not mean, naturally, that I completely agree with every statement and idea in this large volume, which covers the whole field of astrology in its humanistic aspect; but I believe he has performed a very real service to astrology. He has simplified and made clear much that to young students often seemed too abstract and, to older and
more
fairness
and "mystical." Michael and mind and are demonstrated in every page of this book. I warmly thank
him
work
matter-of-fact
Meyer's for
clear,
readers,
organizing
too poetic his
intellectual generosity
well done.
Dane Rudhyar
A HANDBOOK FOR THE HUMANISTIC ASTROLOGER
1
astrological philosophy? ASTROLOGY AS
A
DISCIPLINE OF MIND
THE ORIGIN OF ASTROLOGY [Astrology
man's
is]
first
attempt to understand the apparent
confusion and chaos of his life-experiences by referring them to the ordered pattern of cyclic activity which he discovers in the sky.
Dane Rudhyar
THE EMERGENCE OF ASTROLOGY Astrology
is
a functional application of the awareness of the active
between the microcosm (smaller whole) and the macrocosm (greater whole). At the time when human consciousness was initially emerging from its primordial condition of undifferentiated consciousness, the mind sought to bring order and harmony to the relationship existing
apparent meaninglessness and conf...