Amun PDF

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Institutional Affiliation Author’s Name Instructor’s Name Date Amun Ben-Dor Evian, S. (2017). Amun-of-the-Road: Trade and Religious Mobility between Egypt and the Levant at the Turn of the First Millennium BCE (Vol. 47). Vandenhoeck & Ruprecht (GmbH & Co. KG). Collins, A. (2014). The divinity of the Pharaoh in Greek sources. The Classical Quarterly, 64(2), 841-844. Durand, B. (2019). Material Evidence of the Early Christian Occupation in the Great Temple of Amun-Ra at Karnak. Near Eastern Archaeology, 82(4), 210-215. Sousa, R. (2018). « Reserved access area »: tradition and change in the organization of the Theban necropolis. CEM Culture, Space & Memory. Van Heel, K. D. (2013). Djekhy & Son: doing business in ancient Egypt. Oxford University Press. Yoo, S. (2013). Act of Creation through fire appeared in "Memphis Genesis myth" Creation through in Utterances Is the Memphite Theology ("멤피스 창세신화"에 나타난 발 화를 통한 창조행위). Seoul National University (Yeongeon Campus).

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Summary of the Books and articles found. Article written after 2010 According to Durand (2019), the Temple of Ptah's sector at Karnak has been subject to many studies, hence offering tremendous opportunity to study Amun's domain’s history. Some of the discoveries that some of the scholars came up with include Guillaume Charloux's remains. This article focuses on the implications of these discoveries. For instance, a discovery like Byzantine's remains was discovered in a place thought to be the Temple of Ptah[ CITATION Dur19 \l 1033 ]. Book written after 2010 According to Ben-Dor Evian (2017), the persistence of Amun'sAmun's name and imagery on local glyptic finds played an essential role in ensuring the continual practice of most Egyptian religious beliefs in the ancient periods. Ben-Dor Evian (2017) terms this phenomenon of continual practice of religious beliefs among Egyptians as being of the two different manifestations of cultural interactions. The continual current religious practices among Egyptians can be a continuation of the Amun tradition and, on the other side, could be the effects of the contemporary intensification of the Egyptian's Amun cult between the 20th and 21st Dynasties. Ben-Dor Evian (2017) attempts to distinguish these two modes of Egyptian interactions by examing the scope of Amun tradition in ancient Israel and that of ancient Egypt[ CITATION Ben17 \l 1033 ]. Article written in a language different from English According to Sousa (2013), sacred was delimited in terms of taboo in ancient Egypt. During those periods, the Necropolis was a sacred space and then was deliminated by sets of prohibitions. This article aims at demonstrating that tomb stealing and reuse throughout the

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Necropolis in ancient Egypt. The work reorganization at the Necropolis was undertaken by the Amun to illustrate the emergence of a new notion. Book written in a language different from English Yoo (2013) bases his study on the "Memphite Theology" produced in King Shabaka's reign during the Egyptian 25th dynasty. The purpose of this study is to examine the concept of Creation through (annunciation). The expectations of this book include providing a new interpretation of the "Mephis Creation Myth," a different approach to the apprehension of religious texts during ancient Egypt, providing a basis for accurate analysis of ancient Egypt literature and studying "Mephis Genesis Mythology," in regards with an expanded view. Book that does not mention the topic on the title This book focuses on two business people living in a densely populated area next to Amun's temple at Karnak[ CITATION Van13 \l 1033 ]. The two businessmen worked as funeral services in the Necropolis. The two people were also successful farmers who cultivated flax and grain. This book focuses on painting a vivid picture of ancient Egypt during the time most of them believed in Amun. Article that does not mention the topic on the title In history, people regard the Egyptians’ ancient were regarded as devine in their culture. During those time, Pharaoh had to be the son of Re and the mediator of the god and human beings. The god, Amun, imbued the king's divinity through possession of the divine manifestation. According to Collins (2014), until the fifth century BC, the Egyptians still regarded their Pharaoh as divine[ CITATION Col14 \l 1033 ]. This article gives the hieroglyphic formula that claims the Kings' divinity's continuity for the better part of Egyptian history.

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