Confessionalisation PDF

Title Confessionalisation
Author Joshua Harwood
Course Revolutionary Europe
Institution Queen's University Belfast
Pages 4
File Size 63.3 KB
File Type PDF
Total Downloads 72
Total Views 128

Summary

Lecture notes for the Revolutionary Europe module. These notes cover the lecture on the topic of Confessionalisation ...


Description

Confessionalisation - Statement of your faith during the era was called a confession, a document that synthesises what people believe. • This is the era of confessions as the churches begin to split and break up.

- 4 phases • 1530-60- beginnings, emergence of structural blocs and the emergence of alliances and

• • •

treaties - Divisions on the basis of religion - Isolated struggles between protestant and catholic powers, can be within city states, or cities, and between nations and powers. 1570s- confessional confrontation, the hardening of theological camps 1580-1620- the apogee, the emerge of conflicts and struggles in Europe 1620-48- the end of the war. - Thirty Years War • Fought on the basis of religious allegiance • Confessional victory was the basis. • European wide war, first of its kind. • Very destructive war, for Germany it devastated its cities, villages and farm land - 1648 peace of Westphalia, two confessional churches recognise the other, Lutherans, Catholics and Calvinism is brought together into legal parity. - 1648 is a turning point because it ends conflict with religion and creates secular war in Europe.

- Confessional imperialism • Mission to create a world wide spread of their religion. • Black-devils. Confessions of the faith

- Lutheranism: Confession of Augsburg (1530), Schmalkalidic Articles (1537), Book of Concord

-

(1580) • To become a proper faith they produce the Confession of Augsburg which set out the principles of Lutheranism and what this means for those that sign up. Reformed: Heidelber Catechism (1563), Second Helvetic Confession (1566) Catholicism: Canons of Trent (1564), Tridentine Catechism (1566) Consequences • Rise of orthodoxy • Confessionalisation of faith • Foundations of religious identity • Creation of public religion • Rise of intolerance to dissenting religions. - Protestants and Catholics are looking out for each other, and protestants are looking out for other protestants to ensure that they are towing the line. Creation of a community of people that all follow the same thing •

Indoctrination

- Modes of indoctrination • Catechism • Sermons • Pastoral literature • Books of devotion • Hymns, slams

- Intentions • Uniform, orthodox religion • Harmony and unity • Conformity • Church identity • Doctrinal foundations - Printing Press • Cheap religious printing of books and pamphlets was able to spread different ideas much •

more easily through Europe. People were able to buy this in there shopping.

Religious division

- Europe became divide by different religions North/South and within countries. • Germany became a jumble of religions. • British Isles became split between Catholic Ireland, Calvinist Scotland and Anglican England. Religious conflict

- Religious Wars • Schmalkadic War (1547) - Catholic empire fighting against Luther • Dutch Revolt (1568-1648) - North of the Netherlands break away group of 7 provinces that became Calvinist and break away from the Catholic Spanish.

- Used scripture as a way to promote national identity, and an imagined community, a

-

territory based on religion. French wars of religion (1562-98) • - Hugenots in France. - Civil war that was highly devastating • England and Spain (1588) • Thirty years war (1618-48) Religion as ideology • Religion fuels political ideology at the time, every decision is made with religion in the background, can’t get away from it. - Spain spreading Catholicism, believe they are doing this for god’s call (BS). - Justified through the bible. • Sense of origin and purpose • Justification for political action • Transforms international relations, Catholic v Protestants

Religions identity

- Narratives of oranges, sacral histories, chosen people • Explains the history of christian faith. - Sense of community • Wearing clothes became a way to show faith, a localised identity that can create local community with similar dress code and similar mannerisms.

- Creates divisions, enemies of the faith - Consolidates nations, communities. Consequences: Union of Church and State

- Ruler becomes head of church (quasi-bishop) • Fusion of the institutions - Fusion of secular and spiritual order/aims

• Reformation brought these two worlds together - Union of church and state, methods of governance, officials, institutions, legal codes - Fusions of methods of governance between government and through the church • Propoganda, - Theologisation (sacralisation) of rule Societal Change

- Reform of social welfare, poor laws, public begging, criminalisation, migration, hospitals, -

-

orphanages • Practical social change Reform of marriage laws Reform of education: primary (vernacular) schools, latin schools, universities • This was major social change, wasn’t necessarily religion change (though religion would have had an impact in the school, education improvement was a bi-product of religious improvement. Reform of public morality Rise of christian (protestant) Utopianism. • Centre of the city was the church with the city coming around that, with the society built on the scriptures of the church. • Similar to villages in England and Wales where the church is in the centre of the town with others going around it.

Rise of Clerical Estate (middle class)

- Reform of clerical education • Educators of the middle class - Professionalisation: clergy as ministerial elite - Agents of church and state • Luther used to work for the church but afterwards he now works for the state. - Cultural agents at local level - Moral agents at local level: clerical families, clerical wives. • They were agents of moral and social change, upwards mobilisation, the establishment of the middle class Social Disciplinning

- Confessionally inspired social order • Not police men, but agents of the government that would make sure that everyone in society was towing their line.

• A lot of co-operation going on between those in society and the church/ state.

- Discipline as a mark of the church • Communities would police themselves, churches in Netherlands would have people write -

down on a blue piece of paper of anything that had happened in the week that week, anything that was to wrong the church would tackle. Enforced by church and state • Inquisition of the Catholic Church which had supreme authority over anyone that was brought before them. Uniform and unfixed Christian society Control of both behaviour and belief.

Confessional Culture: Protestantism and the world

- Reformation as printing revolution - Emphasis on verbal non-sensual communication - Rise of literacy

- Subjective, personal, internal forms of faith - Religious individualism Protestant History

- Scriptural identify - Break with the Catholic past - Re-writing of their history so that they don't have anything to do with the catholic Protestant Art

- Degrees of accommodation with art Lutherans and Anglicans more image friendly reformed - Art/ image cannot be object of worship - PPT...


Similar Free PDFs