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LS1202 FIQH AL-IBADAT

NURUL FAEZATUL AQIMAH BINTI AHMAD

17D0159

Lecturer: Dr Hjh Ummi Fa’izah Bte Hj Abdul Rahman

LLB & BSL (DIRECT ENTRY) FAKULTI SHARIAH DAN UNDANG-UNDANG UNIVERSITI ISLAM SULTAN SHARIF ALI

2019M/1440H

THE DIFFERENCE OF THE HUKM SHAR’I

1. Fardhu: Meaning – what has been made binding for the subject by the Lawgiver and established through a definitive (qat’ie) evidence. Example – five daily prayers Difference – qat’ie evidence: Quran and Sunnah 3. Fardhu Ain: Meaning – universal obligation demand by the Lawgiver. Example – fasting Difference – personal

5. Ar-Rukn: Meaning – an attribute which is evident and constant and the Lawgiver has indentified it as the indicator of hukm in such a way that its presence necessitates the presence of the hukm and its absence means that the hukm is also absence.

2. Wajib: Meaning – what has been made binding for the subject by the Lawgiver and established through a probable (zanni) evidence. Example – reciting surah al-Fatihah in prayers Difference – zanni evidence: Hadith Ahad 4. Fardhu Kifayah: Meaning – an act whose performance is required from the whole community and not from each individual. Example – praying over the dead Difference – whole community 6. Asyarth: Meaning – an evident and constant attribute whose absence necessitates the absence of the hukm but its presence does not automatically bring about its object. Difference – ablution is a necessary condition of salah, but the present of ablution does not necessitate salah

Difference – the act of ablution, is one of the rukn is not done then the ablution is void 7. Al-Mandob: Meaning – demand of the Lawgiver asking the mukallaf to do something which is, however, not binding on the latter. Example – fasting on Monday and Thursday 8. Mubah: Meaning – communication from the Lawgiver concerning the conduct of the mukallaf which gives him the option whether to do or not to do something. Example – “this day all things good and pure have been made lawful (uhilla) to you …” (al-Maidah:6) 9. Haram:

Meaning – binding demand of the Lawgiver in respect abandoning something which may be founded in a definitive proof. Example – drinking khamar 10. Makhruh: Meaning – demand of the Lawgiver which requires the mukallaf to avoid something, but not in strictly prohibitory terms. Example – eating raw garlic just before congregational prayers 11. Adaa’: 12. Qodaa: 13. I’adah: Difference – Difference – Difference – perform prayers on perform prayers after repeating the prayers time. the time is up. because the first prayer is batil due to some reasons but still on time....