Meaning, Nature AND Scope OF Ethics PDF

Title Meaning, Nature AND Scope OF Ethics
Course Ethics-i/ethics in Lieu of Theology
Institution Aligarh Muslim University
Pages 15
File Size 91 KB
File Type PDF
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Summary

People's beliefs are the focus of descriptive ethics, which focuses on what people actually think is right and wrong. Law and customs are used to judge human behaviour. Society has developed a set of moral principles that will not last indefinitely. They're always in flux, and people should act as i...


Description

MEANING, NATURE AND SCOPE OF ETHICS Introduction. In philosophy, ethics is the study of right and wrong. One of the main branches of philosophy that corresponds to the traditional division into formal, natural, and moral philosophy. It can be used to study goodness, right

action,

applied

ethics,

meta-ethics,

moral

psychology, and metaphysics of moral responsibility. Ethics is the study of morality and right conduct in general. It asks, in other words, how rational are we as human beings, and what moral principles should guide our decision-making and pursuit of our goals? Meaning of Ethics. The Greek word 'ethos', which means character or conduct, is the source of the word ethics. Moral philosophy, or philosophical thinking about morality, is another name for ethics. Action and behaviour that is concerned with "good" or "evil," of particular traditions, groups, or individuals, have been further developed from this morality. It is common to use the terms "moral" and "ethical" interchangeably with "moral" and "ethical" to refer to

"right" and "good." Although it doesn't necessarily mean morally right or morally good, morality is definitely relevant. Ethics is the study of morality or the right or wrong and the good or evil of human behaviour.. It outlines the moral principles that guide our actions. When we explain the origins of the words right and good, it becomes

clear.

The

Latin

word'rectus',

which

means'straight' or 'according to rule', is the source of the word right. In other words, we're concerned with the principles that guide our behaviour. One aspect of ethics is explained by analysing the word 'right.' For every action there is a result, and every action has a goal. Suppose that right conduct is the goal of one's actions, then the question arises as to what that goal is. Only by looking at the German word 'gut,' which is the root of the English word 'good,' can we discover the answer to this mystery. Gut refers to anything that can be put to use for a specific purpose. When we say that a school is good, we mean that it is beneficial to children's education. As a result, we don't use the term "good" as a

synonym for "useful," but rather as a synonym for "the end or good itself." This leads us to the conclusion that ethics is concerned with the ultimate purpose of life. As we all know, there are countless good things in our own lives and those of others. Individual well-being is not the focus of ethics as a scientific discipline; rather, it is the 'Summum Bonum,' the ultimate goal toward which all of a person's actions are aimed.

Nature of Ethics. Right,

obligation,

fairness

and

specific

virtues

are

commonly referred to as ethics. Ethics, propriety, and morality all come into play when discussing this topic, and it has to do with right and wrong. Proper, fair, and just can also be used as an alternative to right and ethical. 'Pleasure is good' or 'prosperity is good' might be said by a layperson. As a society, we have a serious problem when we equate happiness or wealth with virtue. Happiness and prosperity are both good things in life, according to many. But no sane person would argue

that good is nothing more than happiness or wealth. A good man or ethical man in Plato's and Aristotle's time was one who was a good citizen. 'Pleasure is good' or 'prosperity is good' might be said by a layperson. The seriousness of the issue arises when we equate happiness or wealth with virtue. There is no doubt that happiness and prosperity are good things to have in life. However, no sane person would argue that good is defined solely by the pursuit of pleasure or financial gain. It was considered a good citizen in ancient times to be a good person. To the extent that the study of ethics is a theoretical investigation

into

moral

dilemmas,

it

may

be

suggested that For the man on the street, such a statement might be of little use. Ethical standards are said to be enriched only by experience, and no amount of theoretical knowledge is capable of raising them. Knowledge, according to Socrates, is a virtue. He was attempting to make the point that no one can be

moral

by

chance

or

without

a

thorough

understanding of what it means to perform morally. 'Knowledge must precede compassion' has been stated in Jaina ethics, which is known as the practical

application of nonviolence as the highest virtue. These statements are sufficient to show that the foundation of virtue is knowledge of virtue. As a result, the theoretical discussion of the ethical issue is the foundation for its practical application. Science and metaphysics have been separated from ethics in Western society, which places more emphasis on material progress than religion and metaphysics. People's everyday lives have been disrupted by the dualistic outlook of the west, which has pushed some to the brink of self-immolation. Interplanetary travels are becoming a reality thanks to man's mastery over nature, but the common man is still not at peace with himself. Doubt and fear are pervasive in our world. The ethical standards established by the Indian sages thousands of years ago are timeless guidelines that can be used to combat modern society's ills. True because these ideals were never viewed as mere moral concepts, but as a way of life by which an individual

and

society

could

grow

harmoniously if they adopted these ideals.

together

An examination of the nature of ethics shows that it is concerned with human life and that it makes normative judgments about human behaviour. That's why there are so many different definitions of ethics out there. Ethicists, according to Mackenzie, are concerned

with

the

ideals

that

guide

human

behaviour. Dewey argues that ethics is concerned with pointing out what is morally correct and ethically acceptable. G. E. Moore sees ethics as a study of the supreme good. Ethical considerations are evident in all five of these examples. If we don't explain the nature of normative science, we won't have a complete understanding of ethics. Ethics is a normative science. It focuses on what should be done rather than what is actually happening. Positive science is not the same as this. Ethics, on the other hand, is concerned with morality and is concerned with determining what is right and what is wrong. It assesses the standards or norms by which we can determine whether or not a person's actions are morally acceptable. There are also normative sciences such as logic and aesthetics.

Ethics is a science of Character. Ethics is a normative science, unlike natural and factual science. Every branch of science has a focus on a specific area of knowledge. As a result, the study of ethics is a distinct field of study. It focuses on how we make judgments about human behaviour. According to Muirhead, "Ethics is not only concerned with temporal behaviour, but it forms the basis of legal decision making." Ethics, according to Intuitors, is the science of right. The concept of right is fundamental. Regardless

of

the

circumstances,

it

should

be

adhered to. It is wrong to violate the law, but it is right to abide by it. Duty predominates in ethics, according to this view, because man is obligated to do so. For Formalists, ethical rules are the ultimate goal. No, they don't fit

some other

standard.

Goodwill, according to Immanuel Kant, is the only precious gem. To put it another way, he meant that there is nothing in the world or even outside of it that can be referred to as "good." Having a conscience is inborn, and it can quickly learn the difference between right and wrong. In Telelogist's view, good is

the most important element; duty is a means to an end, not an end in itself. Only in order to achieve a greater good do laws exist. To obey the law is a moral obligation because it serves the greater good. In the context of good, any action is either right or wrong. Ethics is not a practical science. Because it is not a scientific discipline, ethics only serves to point us in the right direction when working toward a specific objective. Practical science, a means to an end, isn't what this is all about. Medical science, for example, is a means of eliminating the root causes of disease. There are many ways in which ethics seeks to answer the question, "What is the ultimate purpose of life?" Ethics is not an art. When it comes to art versus ethics, it's all about how things turn out. While in art, it's all about the finished product, in morals it's all about the harmony within oneself. Art, in particular, focuses on learning how to make things. In other words, ethics is distinct from art in that it focuses on the pursuit of goodness, which is the ultimate goal of both. Another reason

why ethics cannot be considered an art is because virtue has two characteristics that are not present in art. First and foremost, virtue is a form of action. To be considered morally upright, one must not only know about morality, but also practise it. For an art, skill is more important than the actual practise of the art An artist is someone who has the ability to create something beautiful, but it's the person who does the right thing that makes him or her a good person. If you're a good painter, you're good when you're asleep or on the road. When he is asleep or on a journey, a good man is not good. Thus, goodness is not a capacity or potentiality, but rather an action. As a result, Aristotle points out that virtue is a form of practise. It's a habit of making the right decision. virtue is an amalgamation of knowledge and habit, conscious awareness and willful action. Consequently, each discipline has a distinct purpose and a distinct effect on society. If we consider philosophy to be the pursuit of knowledge, then ethics and philosophy, as well as science and philosophy, do not have distinct boundaries. Science has become more philosophical and philosophy has become more

scientific. There is only a small difference between the

two.

So,

ethics

is

both

scientific

and

philosophical, both pure and applied for the rational development of human life. Ethics' scope. Ethics encompasses all aspects of its own domain. The study of ethics is normative in nature, focusing on what constitutes good moral conduct. As a moral science, it does not seek to discover the causes of human behaviour, instead focusing on the content and various issues of moral consciousness, such as motives, intentions, free will, and so on. There is a specific area of study for each science and subject. It's within the scope

of what's being

discussed. There is also a field of study for ethics. The ethical dilemma we face is one that affects us on a daily basis. No human institution can advance if morality isn't studied. It's an important field of study in modern times. For the advancement of human society, it is essential to study the cherished ideals and values that underlie ethical behaviour. It's a shame that so many people have lost sight of life's

true meaning and are instead fixated on material wealth and power. According to Prof. Mackenzie, "human society's morals have been lowered down by the materialisation of value." As a result, morality is a significant aspect of our character. To a large extent, ethics deals with the underlying principles or motivations for behaviour. - What obligation is common to all? - What is good in all good acts? - The sense of duty and responsibility. - Individual and Society. All of this can be categorised as falling under the purview of ethical considerations. Let's talk about one as a person and one as a society. Traditions, customs, ethos, and social mores exist in every society. These customs and traditions require the individual to adhere to them. The interplay between the individual and society is a critical ethical issue. Morality, according to some, is a subjective experience. Some, on the other hand, believe that morality should serve society as a whole. In addition,

each person must have their own personal moral code. We refer to these as the guiding principles of our lives. A self-imposed code of conduct would be ideal. Ethics can assist us in the development of this code

of

conduct.

Secondly,

there

are

certain

obligations and responsibilities that one has toward society. Ethical considerations can help us recognise them. A guidebook to morality, ethics is thus a book of morals. The ability to think clearly and rationally is unique to humans. It's not the same thing as consciousness; it's a different thing. According to Aristotle, we are all social creatures. To maintain a social state, it is necessary to have human interaction. Selfishness and selflessness are constantly on his mind because of

their

conflicting

instincts

for

survival

and

dominance. To put it another way, ethics has served as a means of establishing a harmonious relationship with others for the present and future. There may be issues with ethics whenever there is human conduct. Generally speaking, these spheres can be divided into four categories:

 Moral  Social  Religious  Political In moral sphere. To do a critical analysis of various ideals put forth by various thinkers over the course of history, ethics sets out to conduct research. When it came to dealing with others, men had a variety of virtues and vices. It has long been thought that a life of virtue can benefit both the individual and the community that virtue accounted man will also be a good citizen. A life of virtue is also referred to as a life of logic. As a result, moralists have focused primarily on virtue and reason. The state of moral progress can only be achieved if this unity is fully demonstrated in the actions of its members. In Social sphere. There are institutions, customs, and conventions in every society, as we all know. However, over time, they begin to have a negative impact on people's thoughts. Ethicists provide us with a moral compass

and a guide to reforming our society. Another social institution that needs to be involved in a child's moral development is the family. It is also vulnerable to a variety of prejudices, which can have a negative effect on its members' mental health. As a result, it may lead people away from the healthy moral traditions and practises that they were raised to adhere to. There are many moral and immoral influences, prejudices, and practises that affect the social aspect of man that can be dealt with through ethics. In ethics, the concept of value serves as a foundation. In Religious sphere. It focuses primarily on issues such as the existence of God,

the

immortality

of

the

soul,

religious

consciousness, and so forth. Throughout the ages, Indian ethics has been viewed as a form of religious discipline (Moksha). In the West, thinkers like Kant and

Spinoza

understood

ethics

as

a

practical

discipline, which serves as a foundation for human existence. The influence of religion is subject to established moral and spiritual standards. When it

comes to morality, religion is inseparable from the other. Religious values and virtues can be enhanced by morality. Thus, it is a great aid in the purification of religious dogmatism. Political Consideration. Political considerations are not a factor in morality. In the end, all political considerations are evaluated by the people's

moral

Democracy,

ideals

Fascism,

as

their

Communism,

aspirations. and

other

institutions must be subjected to the rule of law and ethics. Ultimately, a person's character would be reflected in their ethical conduct....


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