THE Muslim LAW - MCQs PDF

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THE MUSLIM LAW1. A marriage of a Muslim male with a Hindu female is: a. valid b. void c. irregular d. none of the aboveAns. (C)2. Religion of Islam is essentially (a) polytheistic (b) monothestic (C) paganistic (d) either (b) or (c) and not (a)Ans. (B)3. Islamic law is formally contained in (a) Hadi...

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THE MUSLIM LAW 1. A marriage of a Muslim male with a Hindu female is: a. valid b. void c. irregular d. none of the above Ans. (C) 2. Religion of Islam is essentially (a) polytheistic (b) monothestic (C) paganistic (d) either (b) or (c) and not (a) Ans. (B) 3. Islamic law is formally contained in (a) Hadith (b) Quran (c) ljma and qiyas (d) all the above Ans. (D) 4. A marriage prohibited by reason of difference of religion is: a. valid b. void c. irregular d. none of the above Ans. (C) 5. Shariat Act, 1937 came into operation on (a) 4th April 1937 (b) 7th January, 1937 (c) 7th July, 1937 (d) 7th October, 1937 Ans. (D) 6. Muslim law applies to (a) all persons who are Muslims by conversion (b) all persons who are Muslims by birth (C) all persons who are Muslims either by birth or by conversion (d) all persons who are Muslims by birth only and not to Muslims by conversion Ans. (C) 7. In India, if one of the parents is a Muslim, the child is to be treated as (a) belonging to the religion of the father

(b) belonging to the religion of the mother (c) belonging to the religion mutually agreed upon by the parents (d) a Muslim Ans. (D) 8. How many witnesses are necessary for marriage under hanafi school? a. 1 b. 2 c. 3 d. 4 Ans. (B) 9. For a valid Muslim marriage (a) offer and acceptance must be at the same place (b) offer and acceptance must be at the same time (c) offer and acceptance must be at the same time and place (d) offer and acceptance may be at different times and at different places Ans. (C) 10. What is the age of puberty for a female in Hanafi law: a. 11 b. 18 c. 15 d. 16 Ans. (C) 11.Talaq Ahsan can be pronounced only during: a. Period of menstruation b. Tuhr c. In the presence of wife d. In the presence of witnesses Ans. (B) 12. The essentials of a Muslim marriage do no not include: (a) Valid offer and acceptance by the parties to the marriage (b) The parties to the marriage must offer and accept the offer at one and same meeting (c) The presence of at least two Muslim male witnesses (or one male and two female witnesses) of sound mind and of the age of majority (d) The offer and acceptance of marriage must be carried out by the bride and the bridegroom personally Ans. (D) 13.What is the share of single daughter when there is no son under Hanafi Law? a. half b. one sixth

c. one third d. one fourth Ans. (A) 14. A Muslim girl aged 17 years was given in marriage by her grandfather and her consent was not sought. The marriage is: (a) Void (b) Voidable (c) Valid (d) Either void or voidable Ans. (A) 15. Which law considers Khula as an irrevocable divorce?: a. Shia b. Hanaf c. Maliki d. Shaf Ans. (B) 16. The process by which the shares are reduced it is called as: a. Doctrine of Aul b. Doctrine of Radd c. Doctrine of Naskh d. Doctrine of Representation Ans. (A) 17.which of the following marriages is a void marriage a) A marriage with wife’s sister after divorcing his wife b) A Shia male marrying his wife’s aunt c) Shia male marrying his wife’s niece without his wife’s permission d) A Sunni male marrying a Christian girl Ans. (C) 18. An absence of proper witnesses in a Sunni the marriage makes the marriage a) fasid (Irregular) (b) Batil (void) c) Sahih (valid) (d) Voidable Ans. (A) 19. All the irregular marriages are void under: a. Hanbali b. Shaf c. Shia d. Hanaf Ans. (C)

20. The condition of Tuhr is not applicable if: a. wife and husband are living separate b. The wife is beyond the period of menstruation c. both (a) and (b) d. none of the above Ans. (C) 21. A marriage entered into by a girl while she has not attained puberty under Muslim law is a (a) void marriage (b) valid marriage c)voidable marriage (d) either (a) or (C) Ans. (C) 22. There is no right to pre emption in: a. Bequest b. Wakf c. Sadaqa d. All the above Ans. (D) 23.Option of puberty means (a) A Muslim minor girl married during minority by a guardian has no right to repudiate such marriage on attaining puberty (b) a Muslim minor girl married during minority by a guardian has a right to repudiate such marriage on attaining puberty (C) a Muslim minor girl married during minority by a guardian has a right to repudiate such marriage on attaining puberty only with the permission of the court (d) a Muslim minor girl married during minority by a guardian can repudiate such marriage with the consent of her husband Ans. (B) 24.The option of puberty’ can be exercised by the female before attaining the age of (a) 18 years (b) 21 years (c) 15 years (d) either (a) or (b) or (c) Ans. (A) 25. Consummation of marriage before the age of puberty (a) deprives the wife of her option of puberty only under certain circumstances (b) deprives the wife of her option of puberty always

(c) does not deprive the wife of her option of puberty (d) either (a) or (b) Ans. (C) 26. Reciprocal gifts are called: a. Ewaz b. Shufa c. Musha d. Ariya Ans. (A) 27. Husband married during minority loses his right to repudiate the marriage on (a) cohabitation after attaining majority (b) payment of dower (c) either (a) or (b) (d) neither (a) nor (b) Ans. (C) 28. Mere exercise of the option to repudiate the marriage (a) does not severe the marital tie (b) severes the marital tie (C) may severe the marital tie if consented to be the other party (d) either (a) or (c) Ans. (A) 29. Zina under Muslim law means: (a) sexual intercourse permitted by law (b) sexual intercourse not permitted by law (c) fornication or adultery (d) both (b) and (c) Ans. (D) 30. A Muslim can marry any number of wives not exceeding four. If a Muslim marries a fifth wife, such a marriage shall be (a) irregular (b) valid (c) void (d) either A or C Ans. (A) 31. Offspring’s of a Muslim woman marrying second husband shall be (a) illegitimate but can be legitimised by subsequent acknowledgement (b) legitimate (c) illegitimate and cannot be legitimized by any subsequent acknowledgement (d) either (a) or (b)

Ans. (C) 32. A Muslim man cannot marry (a) a Jew (b) a Muslim woman (c) a Christian (d) an idolaters or a fre-worshipper Ans. (D) 33. Marriage of a Muslim woman with a non Muslim shall be (b) valid (d) either (a) or (b) (a) irregular (c) void Ans. (C) 34. On the apostasy of one of the parties to the marriage, a Muslim marriage (a) remains valid (b) stands dissolved automatically (c) becomes irregular (d) stands dissolved after the decree of the court Ans. (B) 35. In Muslim Law marriage with a woman prohibited by reason of blood relationship (a) irregular and the issue legitimate (b) valid and the issue legitimate (c) void but the issue legitimate (d) void and the issue illegitimate Ans. (D) 36. If the husband dies during Iddat in a revocable divorce, is it necessary to observe the Iddat for death? a. yes b. no c. depends d. none of the above Ans. (A) 37. Moonshee Buzul-Ul-Raheem v. Luteefut-Oon-Nissa (PC), 1861 is a leading case on: a. Marriage b. Khula c. Zina d. Zihar Ans. (B)

38. An irregular marriage (a) creates mutual rights of inheritance between husband and wife, if the marriage is not consummated (b) creates mutual rights of inheritance between husband and wife if the marriage is consummated (c) does not create mutual rights of inheritance between husband and wife irrespective of whether the marriage is consummated or not (d) does not create mutual rights of inheritance between husband and wife if the marriage is not consummated Ans. (C) 39. Which of the following is not a legal effect of a valid Muslims marriage (a) status of woman does not change and she is subject to her own premarital school of law (b) status of woman changes and she subjected to the husband school of law (c) neither the husband nor the wife acquires any interest in the property of the other by reason of marriage (d) Mutual rights of inheritance is established Ans. (B) 40. The period of “Iddat” in Muslim law is: (a) The period when Muslim women observe fasting after the death of their husbands (b) The period during which the Muslim women are free to leave their husbands and marry another man (c) The period of limitation during which the Muslim women can claim back the dower from their divorced husbands (d) The period of seclusion to be observed by a Muslim woman whose marriage has been dissolved by divorce or death and during which she has to abstain from marrying another husband Ans. (D) 41. If a divorced Muslim woman is pregnant, the period of Iddat is: (a) 3 Lunar months (b) 3 months and 10 days or upto delivery, whichever period is longer (C) 4 months and 10 days or upto delivery whichever period is longer (d) 4 months and 10 days or upto deliver whichever period is shorter Ans. (C) 42. Muta marriage is recognised as valid form of marriage in: (a) Only Sunni Law (b) Only Shia Law (c) Both Shia and Sunni Law (d) Neither in Shia nor in Sunni Law Ans. (B)

43. Quranic heirs are called: a. Sharers b. Distant Kindred c. Residuaries d. All the above are Quranic heirs Ans. (A) 44.Which among the following articles of the Constitution of india validtes the institution of Wakf? a. Article 28(a) b. Article 25 (a) c. Article 26 (c) d. Article 27 (c) Ans. (C) 45. Under Muslim law right to succession is: a. Primogeniture b. Spec successionis c. either a or b d. none of the above Ans. (B) 46. Under Muslim law there is no right by birth. The statement is: a. False b. Partly correct c. True d. Depends Ans. (C) 47. A muta marriage is dissolved (a) by death (b) ipso-facto by the efflux of the period (c) by hiba-e-muddat (d) either (a) or (b) or (c) Ans. (D) 48. Can the magistrate issue warrant for the enforcement of an order passed under section 3 of Muslim Women (Protection of Rights on Divorce) Act, 1986: a. yes b. no c. never d. none of the above Ans. (A) 49. In Wakf the ownership of property is transferred to: a. Mutawalli b. Almighty God

c. Manager d. None of the above Ans. (B) 50. The grounds for decree for for dissolution of marriage are provided under section……of The Dissolution of Muslim Marriages Act, 1939: a. 4 b. 2 c. 5 d. 3 Ans. (B)...