Business Ethics 3 - Classical Ethical Theories PDF

Title Business Ethics 3 - Classical Ethical Theories
Author John Smith
Course BUSINESS ETHICS
Institution University of Surrey
Pages 5
File Size 237.3 KB
File Type PDF
Total Downloads 78
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Business Ethics 3 (Semester 2, Year 1)

Business Ethics 3 – Introduction Objectives 1. Ethical dilemma 2. Consequentialist moral reasoning: a. Egoism b. Utilitarianism 3. Non-consequentialist moral reasoning: a. Duty Ethics (Kant) b. Ethics of rights & justice (Rawls) c. The logic of appropriateness (Don Quixote?) d. Virtue theory (Aristotle) 4. Case discussion: Tom’s ethical decision 5. Mock exam questions

1. Ethical Dilemma “A moral or ethical dilemma is a situation in which a person does not know how to act because of conflicting beliefs about what is required.”

2. Non-Consequentialist Moral Reasoning a) Egoism 

Foundation of economics



Human beings are self-interested by nature



Pursuit of individual self-interest produces desired outcome for society



Invisible hand of the market



Criticisms o Not always benevolent to all stakeholders in markets - Poorly paid workers

b) Utilitarianism 

Governed by feelings of pleasure and pain



Greatest happiness principle o Pleasure - Pain = utility of an action o

consequences determines what actions will provide the most amount of happiness (utility) for the most amount of people



Must look at all parties involved and discuss the potential utility for each party



Focuses on the ends of an action, rather than its means



Greatest utility for the majority o E.g. Bentham pauper management 

Beggars reduced utility of the overall population

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Business Ethics 3 (Semester 2, Year 1)



Put them in work houses – get them off the streets and give them work and accommodation



Criticisms o Is utility quantifiable? o Utility is subjective – difficult to quantify and is different for different people o Minorities are overlooked o Difficult to predict utility prior to events happening



E.g. Animal testing provides happiness to all the humans who benefit vs the pain it causes the animals and protestors

3. Non-Consequentialist Moral Reasoning a) Duty Ethics (Kant) 

Ethics were not determined by situations, rather universal moral principles



Duty to act morally



Focuses on the means of an action rather than the ends – motives not consequences



Kant developed a universal moral framework – the Categorical Imperative: o Maxim 1 – Universality o Maxim 2 – Humans should be treated as ends in themselves not means o Maxim 3 – Principles of actions should be acceptable for everyone to do



Kant has links to religion, but his moral law differs – not imposed by a god



Kant on human dignity and human worth: o All human beings have the capacity to reason, beyond having desires and preferences o As such, all human beings are worthy of respect



Criticisms o No consideration of outcomes o Complex to apply all maxims successfully o Idealistic that everyone just acts out of duty o

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Business Ethics 3 (Semester 2, Year 1)

b) Ethics of Rights and Justice 

Natural rights – life, freedom, property o Extended to include: freedom of speech, conscience, consent, privacy, fair legal process Natural Rights – certain, basic, important, unalienable entitlements that should be respected and protected in every single action



Based on the idea of human dignity



Human rights, animal rights…

Justice – The simultaneously fair treatment of individuals in a given situation with the result that everybody gets what they deserve 

Fair procedures (procedural justice) o Fairness is determined according to whether everyone has been free to acquire rewards for his or her efforts.



Fair outcomes (distributive justice) o Fairness is determined according to whether the consequences (positive and negative) are distributed in a just manner, according to some underlying principle such as need or merit.



Criticisms o Too abstract o Too reductionist o Too objective and elitist o Too impersonal o Too rational and codified o Too imperialist



John Rawls: A Theory of Justice (1971) o Originally began theory with thought experiment about how people would choose principles of a society under a veil of ignorance 

Veil of ignorance 

Deciding on morality behind a veil of ignorance which takes you and your own personal interests out of the question



You won’t know who you are in the ethical situation 3

Business Ethics 3 (Semester 2, Year 1)



E.g. deciding on an equal society behind the veil of ignorance means you won’t know who you are in the society



Means you decide on the principles that benefit society not yourself

o Rawl believes two principles of justice will emerge: 

****



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c) Virtue Ethics (Aristotle) 

Character based ethics



A virtuous person takes pleasure in moral things



The right act is the action a virtuous person would do



Provides guidance as to the sort of characteristics and behaviors a good person will seek to achieve



Suggest only a minimum set of characteristics that a person needs to possess in order to be regarded as virtuous



Cardinal virtues o Prudence o Justice o Fortitude / Bravery o Temperance



Virtuous leadership

o Character matters in business

d) The Logic of Appropriateness 

James march

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Business Ethics 3 (Semester 2, Year 1)

Summary

4. Absolutism vs Relativism 

Ethical absolutism claims there are eternal, universally applicable moral principles o Right and wrong are objective qualities o Can be rationally determined o Typically traditional ethical theories



Ethical relativism claims morality is context-dependent and subjective o No universal right and wrongs that can be rationally determined o Depends on person making the decision & culture in which they are located o Typically contemporary ethical theories

5. Ethical Pluralism 

Diverse normative theories throw light from different angles on one and same problem



Many theories are not mutually exclusive; they can help managers to deliberate the options when encountering an ethical dilemma

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