Title | Religion and Society Unit 4 Notes |
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Author | Tiana Hawkins |
Course | Religion and Society |
Institution | Victorian Certificate of Education |
Pages | 59 |
File Size | 1 MB |
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Total Downloads | 110 |
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Unit 4 notes ...
RELIGION & SOCIETY: UNIT 3 & 4 Beliefs: Articles of faith that are thought to be true or evident by adherent. Sacred Stories: Relate in imaginative detail a believed truth, such as that conveyed by historiography, legends, edifying parables and folklore. Texts: Compilations of oral and written literature in which the essential parts of the religious tradition are recorded. Rituals: A prescribed set of actions that has symbolic meaning and is considered sacred includes litergues and ceremonies. Ethics: Moral principles which govern behaviour and guide adherents about what they ought to do. Symbols: Signs, objects, actions or places that represent a special religious meaning or power. Social Structure: An established social model to which society conforms, which often places religious leadership at or near the top of society. Spiritual Experience: Life events that can be had in religious or non-religious contexts and to which religious or spiritual meaning encountered, affecting one’s belief Space, Place, Artefact & Time: SPACE: Designed areas within a place where the sacred may be experimented and commitment demonstrated. PLACE: Particulate site that represent the presence of the sacred. ARTEFACTS: A source of identity or focus for prayer including ancient stones, statues, articles of clothing, paint used for ceremonies, beads used for prayer, mats, scrolls or icons. TIME: The organisation of daily, weekly and annual ceremonies, prayers, festivals and rituals that form the rhythm of life for adherents and communities of a religious traditions.
RELIGION & SOCIETY: UNIT 3 & 4 EXISTENTIAL QUESTIONS The ultimate reality Ultimate Reality is one way to name that cosmic force beyond human understanding perceived by believers in some religions to be the dynamic power that creates and controls the universe. In the cosmology of many religions, there is a god figure, spirit, force or divine principle that is considered the supreme power and in whom resides wisdom, enlightenment, omnipotence and moral values. The nature and purpose of human life Religious traditions offer a framework to help understand human existence. These frameworks developed from religious world views that ascribe human existence to purposeful creation and design. Religious world views variously describe the nature of humans as both good and evil; infinite (soul, divine spark) and finite; free and predestined.The purpose of human existence may be identified as being compassionate, attaining salvation accepting inevitable suffering. There may be primeval myths about human origins, beliefs on the relative importance and role of humanity on Earth and teachings that express values. The nature and meaning of suffering (R&S study design) Religious Perspectives of Good and Evil (text book) ‘Good’ can be seen as the essence of the divine nature or those actions a human being carries out that are virtuous, worthy and beneficial to themselves and others...[Some religions] recognise good and evil as products of human choice, made by following or ignoring divine commands. Death and the afterlife Just as meaning can be found in life, it can also be found in death. Religious traditions since time immemorial have constructed beliefs, rituals, codes of behavior and prayers to mark the death of a human being. These assist not only in overcoming the loss of a loved one but also in justifying the death in theological terms. Most traditions have developed a theodicy and eschatology to explain death and the afterlife to their adherents. Related beliefs refer to the mystical union of reality with the divine, the ultimate destiny of humanity, including the end of time. The relationship between ultimate reality and humanity The supreme being, or ultimate reality, is often seen as being in a relationship with humans...in some faiths, as in Judaism and Christianity, the ultimate reality may be seen as both immanent and transcendent at the same time. P232 The relationship between humans Religious traditions provide ideals and guidelines for the relationships between people The relationship between human life and the rest of the natural world Religious traditions, in their sacred texts and, in particular, their creation myths, explore the relationship between humankind and the natural world in which they live and upon which they rely
RELIGION & SOCIETY: UNIT 3 & 4 The Purpose of Religion in the Search for Meaning Religious traditions and denominations help address life’s big questions, existential questions, or deep seated questions: They also ● Make sense of existence and the world. ● Help explain the purpose of human life and the rest of the natural world ● Provide guidance for appropriate behaviour ● Socialization of individuals, build community sense of purpose, and identity ● Promote justice ● Define and protect the sacred ● provide meaning and purpose in life ● can provide guidance for appropriate behaviour ● can give reason and faith ● can give a sense of having a valuable and purposeful place in society ● A framework for appropriate behaviour towards and relationship with the UR ● A framework for appropriate behaviour towards relationships with humankind. ● A framework for appropriate behaviour towards and relationships with human life and the rest of the natural world The nature of religious beliefs and their role in responding to the search for meaning ➢ “Modern sociologists have suggested that the purpose of religion is to help shape society through providing ideas that support progress. ➢ Anthropologists have argued that religion expresses what the whole community believes to be the meaning and purpose of life. ➢ This is done through ceremony or ritual and in this way religion stabilises and unifies a society by giving an identity to its members. A more recent view is that religion’s purpose is to provide a way of belonging – for both the community and the individual. One way of clarifying the purpose of religion is to look at what religious traditions commonly offer the societies in which they operate. Often their purpose is to provide society with: ● A belief in a transcendent authority that provides the society with common values ● A metanarrative, or truth narrative, that provides a way of making sense of ‘the world’, including its origins and end ● A symbolic understanding of mystery or that which remains inexplicable ● Rituals and symbols that designate significant moments in the life of the individual or the community ● Ethical principles and moral values that guide human behaviour ● Objects that are sacred and inspire the community through their beauty, either as ideas or as art ● A way of expressing individual or communal emotions ● A world view that gives an individual’s life meaning and purpose. The search for meaning is a fundamental human response to life, which is both universal and personal. Humans across time and place have similarly pondered the wonders of nature and life, and have reflected on the mysteries of how and why it all came to be, and how and why some things keep going while others cease to exist.”
RELIGION & SOCIETY: UNIT 3 & 4 Each religious tradition has beliefs not found within other religious traditions. These are called foundational beliefs or distinctive beliefs. Fundamental beliefs are the beliefs of a religious tradition which explain the basic questions to existential questions. Subsequent beliefs are beliefs which are formed around foundational and fundamental beliefs. They are not central to the religion, but different subsequent beliefs may be found in different denominations. The Interplay Relationship between Religion and Society ● Religions are part of the societies they exist in. They influence society, and society influences the religion. ● Religions have had, and continue to have, both positive and negative impacts on society and vice versa ● Religious traditions can offer society stability (social stability) by providing guidance for appropriate behaviour, promoting justice, building community. ● Religious traditions also assist in the transmission of value systems and cultural traditions. ● Religions can be seen to be the cause or factor in war. “It is difficult to separate religious antagonisms from cultural, political and economic interests.” ● Religions sometimes encounter the concept of extremism, which may include people dying for their faith (martyrdom), and at some points in history and in the world, some religions have forced people to convert to their religion. ● In the 21st Century, many religions do not have the same influence or authority as they once did. The Purpose of Religious Beliefs Some of the purpose of religious beliefs are to help explain existential or deep meaning questions concerning ultimate reality, the nature and purpose of human life (including who am I, what is my purpose in life, etc), the meaning of suffering, death and the afterlife, the relationship between ultimate reality and humanity, the relationship between humans, the relationship between human life and the rest of the natural world. Religious traditions are centred around their beliefs. Some religious beliefs are distinctive to a religious tradition, like Roman Catholicism, and other beliefs are also help by other Christian denominations. What makes a belief Fundamental? ● underpins (supports) the belief system ● internal structure of belief system ● belief hold the core values and fundamental morals for the belief system
RELIGION & SOCIETY: UNIT 3 & 4 Nicene Creed I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; Through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic, and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen Beliefs of the Catholic Church Beliefs can be ‘categorized to look at the wisdom provided by them in the traditions’ relationships with the Ultimate Reality, each other and with creation… The beliefs… can provide answers to the ‘big questions’ in the life… these fundamental beliefs are part of an integrated system of beliefs that provides a cohesive, overarching narrative to the adherents of a tradition. One God → “I believe in One God” (Nicene Creed) God: a general term for the deity or ultimate reality. Christianity believes in only one God. This belief in One God is called MONOTHEISM. Within the Roman Catholic tradition, some of the characteristics of God are: 1. Infinite: unlimited in every kind of perfection and that every conceivable perfection belongs to this God in the highest conceivable way 2. Divine: intelligent and free and distinct from the created universe 3. Eternal: beyond temporal limits and reactions. God has neither beginning, nor end, nor duration by way of sequence or succession of moments. There is no past or future for God but only an eternal present 4. Transcendent and immanent: space, like time, is one of the measures of the finites. On the one hand God is necessarily present everywhere in space as the immanent cause and sustainer of creatures, and on the other hand God transcends the limitation of actual and possible space, and cannot be circumscribed or measured or divided by any spatial relations. Metaphorically and paradoxically ‘God’s centre is everywhere; God’s circumference nowhere.’ 5. Immutable: In God "there is no change, nor shadow of alteration" 6. Omniscient: possesses perfect knowledge of all things. 7. Omnipotent: all powerful. “God said, ‘let there be light’ and there was light.” (Genesis 1:4)
RELIGION & SOCIETY: UNIT 3 & 4 God as Father Christianity sees God in personal and relational terms. The image of God as Father captures the belief that God created all things, especially human beings ❖ “Our Father in Heaven” (Matthew 6:9) parallel “Father, hallowed be your name. Your kingdom come.” (Luke 11:2) ❖ “Father, if you are willing, remove this cup from me; yet not my will but yours be done.” (Luke 22:42) ❖ “Let us love one another, because love is from God; everyone who loves is born of God and knows God ... God is Love” (1st letter of John 4:8) God as Creator Christianity believes that God created everything in love. ❖ “I believe in one God the Father the Almighty, creator of heaven and earth.” (Nicene Creed) “In the beginning when God created the heavens and the earth...” (Genesis 1:1) ❖ “God saw all that God had made and indeed it was very good.” (Genesis 1:31) Trinity A term denoting the specifically Christian doctrine that God is a unity of three persons: Father, Son and Holy Spirit. ❖ “No one knows the Son except the Father, and no one knows the Father except the Son.” (Matthew 11:27) ❖ “The Father and I are one.” (John 10:30) ❖ “I believe in one Lord Jesus Christ, only Son of God, eternally begotten of the Father. God from God, light from light, true God from true God, begotten not made, of one being with the Father.” (Nicene Creed) ❖ “I believe in the Holy Spirit, the Lord the Giver of Life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified” (Nicene Creed) ❖ “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) ❖ “Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased." (Luke 3:21-22)
RELIGION & SOCIETY: UNIT 3 & 4 Jesus Christ The central figure of Christianity, whose life, death and resurrection represent for Christians God’s saving act for humanity. His name ‘Jesus’ is derived from the Hebrew word that means ‘saviour’ and the title ‘Christ (Hebrew: messiah) means ‘anointed’ and refers to one commissioned by God for a special task. ❖ “I believe in one Lord Jesus Christ” (Nicene Creed) ❖ “Though he was in the form of God, he did not regard his equality with God a thing to be grasped, but emptied himself, taking on the form of a slave, being born in human form. And being found in human form, he humbled himself and became obedient to the point of death, even death on a cross.” (Paul’s letter to the Philippians 2:6-8) Holy Spirit The mysterious power or presence of God in nature or with individuals and communities, inspiring and empowering them with qualities they would not otherwise possess. ❖ “The Spirit of the Lord is upon me” (Luke 4:18) “Jesus breathed on them and said, ‘Receive the Holy Spirit. Those whose sins you forgive are forgiven....” (John 20:22) ❖ “Suddenly from heaven there came a rush of a violent wind and it filled the entire house where they were sitting. Divided tongues of fire appeared and rested on each of them. They were filled with the Holy Spirit and began to speak in other languages as the spirit gave them the ability.” (Acts 2:2-4) Resurrection A rising to life from death. The Christian belief in Resurrection is not so much about the immortality of the soul as the resurrection of the dead. It is to be distinguished from resuscitation or reincarnation. It denotes a complete transformation of the human person. ❖ “We will not all die but we will all be changed ... the dead will be raised imperishable ... When this perishable body puts on perishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: ‘Death has been swallowed up in victory. Where O death is your victory? Where O death is your sting?” (1st letter of St Paul to the Corinthians) The resurrection of Jesus is not only the foundation of this belief but is the foundation of all Christian beliefs. It anticipates the general resurrection of all believers. Key Scripture Texts Genesis 1:1 → “In the beginning God created the heavens and the earth.” Genesis 1:27 → “God created humankind in his image, in the image of God he created them; male and female he created them.” Genesis 1:31 → “God saw everything that he had made, and indeed, it was very good.” Genesis 2:15 → “The Lord God took the man and put him in the Garden of Eden to work it and take care of it. (sometimes translated as ‘to tend and to keep’)” Exodus 20:13 → “Thou shalt not kill.”
RELIGION & SOCIETY: UNIT 3 & 4 Leviticus 19:18 → “Love Your Neighbour Love your neighbour as yourself.” Deuteronomy 6:4 → “You shall love the Lord your god with all your heart and with all your soul and with all your might.” Deuteronomy 27.19 → “Cursed be anyone who deprives the alien, the orphan and the widow of Justice.” Micah 6:8 → “What does the Lord require of you? Do Justice, love kindness and walk humbly with your God.” Luke 4.17-18 → “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free. To proclaim the year of the Lord’s favour.” Luke 6:31→ “Do to others as you would have them do to you.” Luke 6:36 → “Be merciful as your heavenly Father is compassionate.” Luke 18:22 → “Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.” Luke 19:10 → “For the Son of Man came to seek out and save the lost.” Luke 22:19→ “Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.” Matthew 5 → “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot. You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” Matthew 25 → (Come you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for...) “I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” John 6:35, 40 → “I am the Bread of Life...This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.”
RELIGION & SOCIETY: UNIT 3 & 4 John 6:54 → “Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day” John 11:25-26 → “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” John 15:12 → “Love one another as I have loved you.” ...