Title | 2019 Studies-of-Religion-Prelim-Notes |
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Course | Studies of Religion |
Institution | Higher School Certificate (New South Wales) |
Pages | 27 |
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2019 Studies-of-Religion-Prelim-Notes...
Studies Of Religion 1 Notes Preliminary 2019 Syllabus key points summary
Topic 1: The Nature of Religion GLOSSARY: Panatheisms: not identifying with any particular faith Ethics: The system of explicit,philosophical and/or religious reflection on moral beliefs and practices to clarify what is right and what is wrong, and what human beings should freely do or refrain from doing Immanent: An indwelling, constant reality of a divine being or spiritual forces as an intrinsic part of the world opposite of transcendent.
( reality/present day) Transcendent: Ultimate reality that exists beyond our world and our experience ( supernatural ) Monotheism: the belief that there is only one God Polytheism : refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it Adherent: someone who believes in a particular faith
● Religion as a world view that: 1.1 : Acknowledges the supernatural dimension - All adherents believe in a transcendent factor within their religion. - Uses the idea of a supernatural dimension and/or beyond human existence to answer life’s biggest questions eg. what happens when we die - Perceived that factors in this supernatural dimensions have control over humanity’s destiny and choices Examples from each faith: Buddhism: The purpose of life is to end suffering and the cycle of rebirth and to achieve Enlightenment (nirvana).
Islam: The angel Gabriel appeared to Muhammad and delivered a message from the one true God. Christianity: - Concept of salvation - Divinity of Jesus - Heaven and hell - Angels Judaism: The Hebrews are a chosen people, cared for by God (for example, the escape from Egypt).
Hinduism:
The importance of the Vedas ("Books of Knowledge"), a collection of sacred texts.
1.2 : has a belief in a divine being or powers beyond the human and/or dwelling within the individuals - Every adherent in a faith have different perceptions and rules towards these figure/s that they look up to as having divine being or powers - For example: Buddhists have no God, they are a Godless religion Transcendent and Immanent: - Transcendent can be seen as ‘something beyond the ordinary’ - Religion helps in some ways to map a course through life’s obstacles and the limitations of human existence - Some religions do not like to manipulate or depict these divine powers in any form of media. For example: Why do Islam and Judaism oppose the image of God? - To avoid idolatry - Do not want to depict this image of God - They consider him part of the supernatural world, thus does not want to create this image of him - They consider this to be a sin or offence to the faith As aherants of this faith, they believe this needs to be respected and that God is beyond comprehension with his divine powers. ( supernatural )
● Characteristics of Religion 2.1 : beliefs and believers - Beliefs and believers ( adherent ) sustain all religions. Eg. the central beliefs of Christianity - Jesus of Nazareth as the Son of God - However beliefs and believers may often create different interpretations of these beliefs and has resulted into disunity. .2: sacred texts and writings 2
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All religions have oral and/ or written sacred texts, writings , or other types of stories. For example, in Buddhism, these are the Pali Ganon. In Islam, it is the Quran. Sacred texts and writing interconnect the faith, as well as gives essential direction for their customs. 2.3 Ethics Can be understood as the explicit, philosophical and/or religious reflection on moral beliefs within a tradition The purpose is to clarify what is right and wrong within the belief What the adherents should freely do or refrain from doing
2.4 Rituals and Ceremonies - Systems of actions and beliefs that each have a beginning, a middle and an end. ● 3.1 The contribution of religion
Topic 2: Australian Aboriginal Beliefs and Spiritualities - The Dreaming ● 4.1 The Nature of Dreaming Song line: is a way of telling a story about the land, survival, how to travel from one way to another - the dreaming is in the present, it is part of ongoing life. - aboriginal people see dreaming all around them, helps shapes their kinship and spirituality. It helps identify who they are. it is an ongoing living spirituality. - the dreaming is to do with everything about on going life : plants and life, relationships, mythology, art Where they've come from, how they live, where they're going, responsibilities on how kinship groups needs to be structured after they're dead Diversity: - there's not one language, there's not one song, not one sacred site within australia. All diverse. Origins of the universe - - Aboriginals have their own lands, languages and customs.
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The broad contour of beliefs, values and attitudes remains and persists into modern Aboriginal spirituality .The primordial spirits travelled about and in the course of their adventures they encountered one another and negotiated the terms of existence.The spirits of ancestors gave cach living species its own law, or design of life. They taught humans all the thing that are important for survival, including how to hunt, how to make fire and utensils and how to perform ceremonies. S acred Sites - The dreaming creation stories are described as the origin of important landscape features some of places where important events occured. These are known as sacred sites. They may be land, rock formations, parts of rivers or seas. They are used for different events, such as burial grounds, ceremonial meeting places, places of danger and significant places such as birthing caves. The custodians that have the knowledge on these sacred sites reveal little as possible. Sacred sites are used in ceremony and are connected by the Dreaming tracks. These are followed in Walkabout.
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Dreaming tracks establish a relationship between one place and another. These are the trails of the lives and movements of the ancestral spirits. They connect sacred sites and are sometimes known as ‘ songlines’’. They can be depicted in sand paintings, paintings, engravings and body paintings. They contain the spirit children of the ancestral spirits who are yet to be born either as a natural species of animal or plant or as a human. Walkabout use to be seen whites as no more than idle wandering around the countryside. Nowadays it is more widely appreciated as a deliberate pilgrimage along ritual paths which link the Aboriginal sacred sites . Going on walkabout is thus a spiritual journey which renews and develops the soul by cultivating higher states of consciousness and higher experiences of reality. Diversity of the dreaming -
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Aboriginal spirituality is based on a variety of beliefs. Essential to all tribes is the belief of an ancestral creative spirit who came out of a darkened world and by the process of his travels created the landscape, significant landforms
the people, animals and plants etc. Particular plants and animals, are associated with this spirit and are the totems for people in that area. They have a kinship with that spirit. This encompasses the ownership of the Dreaming tracks and Sacred sites associated with that creative spirit and those Dreamings. This kinship and responsibility gives spiritual and temporal identity to the Aboriginal people
Symbolism and Art
● Artwork could be about the dreaming, stories about the ancestors, spirits of the land. Also can be about song lines and survival.
● It is significant as there was no written language, artwork is the physical record. It is the equivalent of a written language. eg carvings in trees. ● It was the consist form of transmission in spiritual beliefs. Coveys rituals, stories and spiritual beliefs. eg where the kangaroos gather. Strengthen kinship ties. ● Can depict sacred sites that only men and women are to have knowledge of. ● Different artworks have different meanings. if this didn't exists, the transmission of the dreaming from one generation to the next, it would be really difficult to pass on the culture. 4.2 Inextricable connection to dreaming, land and identity.
● Inextricable - cannot separate. eg . you can't unscramble an egg, its intertwined. The same can be said about an aboriginal person with the dreaming and their identity. ● They are one. “The land is alive with ancestral beings.” It is where they live. ● The land was shaped by ancestral beings during the dreaming. ● Certain landforms have meaning for aboriginal people. Eg. where they've been travelling, where they lived, where they were born. Totems ● Another way the dreaming, land and identity are inextricably linked is through totems. ● Aboriginal people identify with certain landforms or animals which are their totemic symbol. This is where ancestors reside, and where they lived before they were born and where they will return when they die ● Custodianship of these totems is critical to an Aboriginal persons life.
● The significance is custodianship, the responsibility to care for land, to care for animals.
Topic 3 [core]: Christianity Outline the Social and cultural context of Christianity (1 Paragraph) In the proceeding 2000 years before Jesus was born, different cultures and empires had come in and invaded and taken people away for slavery. Occupation of land by the Greeks and taking control. At the time there was a distinct Jewish religion, he was born into a time where
there have been a period of occupation and displacement by the Assyrians, Egyptians, babylonians, Greeks and Romans. Additionally, there was an Messianic expectation that a Messiah was going to come and fix this. However Jesus came and was revolutionary, he had preached the message of peace. Therefore, the cultural context was developed as the Jews had recognised him as the Messiah. 1.1 Principal Beliefs: THE DEVELOPMENT OF EARLY CHRISTIAN COMMUNITIES - what is the “early church” ● Jesus establishes a form of “ church” - a gathering of people. ● The word ‘ekklesia’ used in Matthew means “ assembly, congregation, council” so the context wasn’t “ Church” like it is today ● In Ephesians, written 50 years after Gospel, and early writers began to refer to Christian communities as a Church. ● Jesus preached the gospel to all, knowing only some would adhere and spread the word. So audience wasn’t limited. His concept of ‘church’ wasn’t ours. ● Communities developed in Antioch, Ephesus, Rome, Corinth ( think of “ paul's letters to..” ● Women were also given key roles in the leadership of the early Church, eg, Phoebe ( given same status as Timothy), Chloe ( leader at Corinth ), Tabitha ( mourned after death), Mary Magdalene THE DEVELOPMENT OF EARLY CHRISTIAN COMMUNITIES - some early figures ● Simon became a leader. Jesus gave him the name “rock” which translated to “petros” ( Greek ) which is Peter. ● Peter left Jerusalem to move to Antioch, then was leader in Roman Church ● James became leader in Jerusalem ( later put to death 62 CE ) ● Saul ( later Paul ) undertook many missionary journeys and wrote extensively contributing heavily to New Testament PG 45 - THE DEVELOPMENT OF EARLY CHRISTIAN COMMUNITIES - stages in early Christian development ● The development of Christianity was more complicated than it seemed ● Jesus chose 12 from among his disciples. All acknowledge that Simon from Galilee was the leader of the group.
● Peter however was forced to leave Jerusalem and moved his centre to Antioch, and is said to have gone to Rome and become the first Bishop ● Due to this, James became the undisputed Christian leader in Jerusalem. However was put to death in 62 CE by a Jewish group attached to the Temple. ● Therefore to summarise; There were two early Christian leaders - Peter, who was the leader of the 12, and James, whose group had its base in Jerusalem. ● Another significant figure in this formative period was Saul. A roman citizen in modern day Turkey. He was well trained in Jewish learning and awaited the coming of the Messiah. ● Saul was converted to Christianity and took a new name - Paul. PG 45-46 : THE STAGES IN EARLY CHRISTIAN DEVELOPMENT CAN BE IDENTIFIED IN FOUR MAJOR STAGES : - STAGE 1 : Jesus’ death and resurrection is announced to the Jews and others at Pentecost - STAGE 2: The Church leaders its first lesson about expansion. The first break - the gospel message is not tied to Jerusalem - STAGE 3: The Church learns about a second valuable lesson. Expansion and disagreement- you need not be a Jew to be Jesus’ disciples - STAGE 4: The Church expands through Paul’s missionary journeys. PG 46 : EARLY CHURCH COMMUNITIES AND FOLLOWERS - ‘assembly , congregation, council’ became the term used to express the concept of united Christian Church.
PG 51 THE DEATH AND RESURRECTION OF JESUS CHRIST ● From early Christian belief, they had believed in the resurrection of the body; that he was divine, yet this raised questions about the nature of Jesus and the nature of God. ● They asked in what sense was Jesus both truly divine and truly human. ● They had begun to understand that he was human, although at the same time he was also mysteriously the divine Son of God. ● The gospels affirm that Jesus not only rose from the dead but also was seen by many of his followers. ● It gives every Christian hope that if they rely on Jesus and repent and turn themselves to God
● At the council of nicea it was the understanding of jesus being divine and human was resolved- the questioning of people at the time about the divinity and nature of Jesus. PG 52 THE NATURE OF GOD AND THE TRINITY ● God is One and the Creator of all things. ● This same God is also known as three persons: Father or Creator of all, Jesus the son of God, and the Holy Spirit or Sanctifier. ● This is known as ‘the mystery of the holy or Blessed Trinity’ ● This is the central dogma and mystery of the Christian faith ● When one person in the Trinity acts, so too do the other two persons. Each person is distinct but down to act in isolation from the others. ● The trinity traditionally has been described in relation to three key functions: → Creating ( bringing God’s new life to all creation) → Sanctifying ( blessings and making holy all creation) → Redeeming ( turning all creation from sin and darkness and more fully towards God) PG 52/53 REVELATION
→ definition : revelation is the transmission of knowledge from the divine to the hyman that is ongoing throughout human history. Includes; biblical revelation as well as revelation that is evident throughout the whole human history. → THE MAIN CHRISTIAN REVELATION Christians believe that revelation is not only God’s self-communication to human beings but it is also loving and utterly free invitation to join in friendship with God. → THE DIFFERENCE BETWEEN GENERAL AND SPECIAL REVELATION General revelation – knowledge of God through nature, philosophy, reasoning, human conscience, etc ○ Special revelation – knowledge of God can be discovered through supernatural means, eg, miracles and Scriptures. Anything other than “man” PG 53 SALVATION ○ Agnus Dei – Lamb of God – Jesus was the ultimate sacrifice ○ Christian Salvation: ○ Deliverance from sin – shown through reconciliation ○
Resurrection to afterlife – possible after death for those who are forgiven ○ Healing through God – eg, miracle events like Lourdes water ○ Salvation recognises the past forgiveness of sins, the present living as a saved person, and the future afterlife Salvation is the belief that human beings require deliverance by God from the power of sin and darkness. Yet it is also the process or way in which humans are saved or brought to fullness of life in God. SALVATION HAS THREE MAIN FEATURES : → the initial fruits of salvation: may be experiences now in this present life. → people cannot achieve salvation by themselves. It is only through grace of God that humans can attain salvation → Jesus Christ is the central to salvation, for it is through his life, death, and resurrection that God has offered salvation to all humanity. Some believe that those who strive to do God's will as it is made known to them in conscience can be saved,even if they are not members of that particular Church. → salvation is more concerned with the all-powerful and all-knowing love of God who is Mystery and beyond all human understanding. → Christians believe that to experience God’s love is to experience the essence of salvation’s meaning and mystery. PRINCIPAL BELIEFS IN THE BIBLE ○
Divinity and humanity of Jesus Christ The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. Jn 1:14 Jesus was referred to as “the Word”, ie, Word of God, showing the divinity of Jesus. The passage also states that the “Word became flesh”, ie, Jesus becoming part human. He lived among humans, and people have witnessed his glory. Consequently, this reflects the Christian belief that Jesus was part human, part divine. The Father, the Son and the Holy Spirit are three eternal and equal entities that coexist, and are at work in the world, yet God is all these entities.
Salvation
Jn 3:16 16 For God so loved the world that he gave his one and only Son, that whoever believes in
Whoever believes in God shall not perish and will instead have eternal life, because God sacrificed His Son for his love of the world.
him shall not perish but have eternal life. TEN COMMANDMENTS → The commandments provide a moral structure in which Christians live their lives, as well as a guidance on how individuals share their lives with other people in society → Even with the use of language like ‘thou shalt not’, we always as Christian adherents attempt to perceive that it is out of love, in order to encourage it with all interactions → The first three commandments of the Decalogue refer to the worship of God, while the rest refer to obligations to one’s neighbour and society. → The commandments should be viewed as life principles to be internalised by the human heart - not avoided because of perceived punishment and damnation by God. → Overall, the ten commandments call Christians back to loving God alone and loving their neighbors as themselves. 1. You shall not murder 2. You shall not steal 3. You shall not give false testimony against your neighbour
BEATITUDES fulfil the promise made to Abraham ●
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They mostly speak of rewards for the aforementioned behaviours, with rewards including finding forgiveness (Blessed are they who mourn for they shall be comforted) and a promise of the heavenly kingdom (Blessed are the poor in spirit for theirs is the kingdom of heaven) This comes into contrast with the attitude shown in the Old Testament, where the focus was placed mostly on the actions or behaviours we must not follow. The Beatitudes, on the other hand, focuses on rewarding behaviour that should be followed.
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Matthew's gospel communicates the aspects of Happiness In Luke’s version, Jesus blesses his listeners for conditions of real poverty, hunger and bleakness by promising them future rewards from God. JESUS’ COMMANDMENT OF LOVE
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Moral compass - Christ...