Disability History and the Ancient World (ca. 3000 BCE -ca. 700 CE). A bibliography PDF

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DISABILITY HISTORY AND THE ANCIENT WORLD (CA. 3000 BCE - CA. 700 CE) A BIBLIOGRAPHY 7th version, November 2021. Christian Laes Given the vagueness of the term as well as the ever expanding scholarship on Antiquity, compiling a ‘complete’ bibliography on disability in the ancient world would prove to...

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DISABILITY HISTORY AND THE ANCIENT WORLD (CA. 3000 BCE - CA. 700 CE) A BIBLIOGRAPHY 7th version, November 2021. Christian Laes

Given the vagueness of the term as well as the ever expanding scholarship on Antiquity, compiling a ‘complete’ bibliography on disability in the ancient world would prove to be an impossible or at least an herculean task. This internet publication is therefore only meant as a working tool for scholars in the field. You are kindly invited to send additions or corrections – also offprints are welcomed. In the present list, some publications concerning later periods have been included, mainly because they are of importance for the study of disability in the ancient world. Needless to say, also this addition is somehow arbitrary. After 2.5 years, this seventh version is considerably enlarged, not the least by some new bookvolumes (monographs and edited volumes). They again testify to the ever growing interest for the subject. It is with deep regrets, but also with huge gratefulness, that I mention the passing away of M. Miles (d. 2019) and Danielle Gourevitch (1941-2021) – both of whom were mentioned as important correspondents for this bibliography in earlier versions.

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Contact address for sending publications: Prof. Dr. Christian Laes Professor of Ancient History Samuel Alexander Building (S 2.15) Oxford Road, Manchester, M 13 9 PL University of Manchester UK [email protected] OR Universiteit Antwerpen Sint-Jacobsmarkt 13 (SJ 3.13) B-2000 Antwerpen [email protected]

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J. Z. Abrams, Judaism and Disability: Portrayals in Ancient Texts from the Tanach through the Bavli, Washington DC, 1998. E. Adams, "The Psychology of Prostheses: Substitution Strategies and Notions of Normality", in Draycott (2018) 180-208. E. Adams, "Deafness: Sensory Impairment as Communication Disability, Past and Present", in Laes (2020) 85-100. E. Adams, "Disability Studies and the Classical Body: the Forgotten Other", in Adams (2021) 1-36. E. Adams, "New Light on ‘the Viewer’: Sensing the Parthenon Galleries in the British Museum", in Adams (2021) 130-159. E. Adams (ed.), Disability Studies and the Classical Body. The Forgotten Other, London 2021. A. W. H. Adkins, "Paralysis and Akrasia in Eth. Nicom. 1102 b16ff.", AJPh 97 (1976) 62-64. M. Ahonen, Mental Diseases in Ancient Philosophy, New York, 2014. M. C. Albl, "'Are Any Among You Sick?' The Health Care System in the Letter of James", Journal of Biblical Literature 121, 1 (2002) 123-143 G. L. Albrecht, K. D. Seelman, M. Bury (ed.), Handbook of Disability Studies, Thousand Oaks, London, New Delhi 2001.

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M. Aldhouse Green, "'Singing Stones': Contexting Body Language in RomanoBritish Iconography", Britannia 43 (2012) 115-134. A. Alduc-La Bagousse, "Comportements à l'égard des nouveau-nés et des petits enfants dans les sociétés de la fin de l'Antiquité et du Haut Moyen Âge", in Buchet (1997) 81-95. S. B. Aleshire, The Athenian Asklepieion: The People, the Inscriptions, and the Inventories, Amsterdam 1989. A. Allélly, "Les enfants malformés et considérés comme prodigia à Rome et en Italie sous la République", REA 105, 1 (2003) 127-156. A. Allély, "Anomalies du langage et de la parole et mutisme à Rome sous la République et le Principat. Approches religieuse, politique, sociologique et juridique", Kentron 20, 1-2 (2004) 117-136. A. Allélly, "Les enfants malformés et handicapés à Rome sous le Principat", REA 106, 1 (2004) 73-101. A. Allély, "La parole retrouvée du fils de Crésus à travers les sources grecques et latines: étude philologique et anthropologique", Latomus 68 (2009) 16-34. A. Allély,

"Handicaps, malformations

et

infirmités

dans

l'Antiquité.

Introduction", Pallas 106 (2018) 167-171. A. Allély, "Les enfants handicapés, infirmes et malformés à Rome et dans l'Empire romain pendant l'Antiquité tardive", Pallas 106 (2018) 197-211.

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D. W. Amundsen, "Medicine and the Birth of Defective Children: Approaches of the Ancient World", in R. C. McMillan, H. T. Engelhardt, Jr., S. F. Spicker (ed.), Euthanasia and the Newborn, Dordrecht 1987, 3-22. D. W. Amundsen, G. B. Ferngren, "The Early Christian Tradition", in R. L. Numbers, D. W. Amundsen (ed.), Caring and Curing. Health and Medicine in the Western Religious Traditions, Baltimore, London 1986, 40-64. D. W. Amundsen, G. B. Ferngren, "Disease and Disease Casuality in the New Testament", in ANRW II, 37, 3 (1996) 2934-2956 J. Anderson, A. Carden-Coyne, "Enabling the Past: New Perspectives in the History of Disability", European Review of History/ Revue Européenne d'histoire 14, 4 (2007) 447-457. J. Angst, A. Marneros, "Bipolarity from Ancient to Modern times: Conception, Birth and Rebirth", Journal of Affective Disorders 67, 1-3 (2001) 3-19. M. Armisen-Marchetti, "Arnobe et l'expérience de l'enfant sauvage (Adversus Nationes 2, 20-23)", Eoos 96, 2 (2009) 357-373. S. Arnaud-Lesot, "Les aspects médicaux de la honte dans le De medicina de Celse", in R. Alexandre, C. Guérin, M. Jacotot (ed.), Rubor et Pudor. Vivre et penser la honte dans la Rome ancienne, Paris 2012, 45-59. L. Arseneault, M. Cannon, H. L. Fisher, G. Polanczyk, T. E. Moffit, A. Caspi, "Childhood Trauma and Children's Emerging Psychotic Symptoms: a Genetically Sensitive Longitudinal Cohort Study", AJPsy 168 (2011) 65-72.

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P. Arzt-Grabner, "Behinderungen und Behinderte in den griechischen Papyri", in Breitwieser (2012) 47-55. H. Aschauer, "Nero, ein Fall für den Psychiater?", in J. Merten (ed.), Nero. Kaiser, Künstler und Tyrann. Begleitband zur Ausstellung (14. Mai bis 16. Oktober 2016), Stuttgart 2016, 273-289. K. Aterman, "Why Did Hephaestus Limp?", American Journal of Diseases of Children 109 (1995) 381-392. M. Atkins, R. Osborne (ed.), Poverty in the Ancient World, Cambridge 2006. A. Audibert, "La folie et la prodigalité", in A. Audibert, Etudes sur l'histoire du droit romain, Paris 1892, 19-61. H. Avalos, S. J. Melcher, J. Schipper (eds.), This Abled Body : Rethinking Disabilities in Biblical Studies, Atlanta GA 2007. P. Baker, S. Francis, "Rational Capacity and Incomplete Adults: the Mentally Impaired in Classical Antiquity", in Adams (2021) 192-209. O. M. Bakke, When Children became People: The Birth of Childhood in Early Christianity, Minneapolis 2005. M. Balberg, "In and Out the Body: the Significance of Intestinal Disease in Rabbinic Literature", Journal of Late Antiquity 8, 2 (2015) 273-287. P. Balin, "Diagnostic: lycanthrope", in Bianchi, Thévenaz (2004) 295-306.

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A. A. Barb, "The survival of magic arts", in A. Momigliano (ed.), The Conflict between Paganism and Christianity in the Fourth Century, Oxford 1963, 100125. C. Baroin, "Integrité du corps, maladie, mutilation et exclusion chez les magistrats et les sénateurs romains", in Collard & Samama (2010) 49-68. C. Baroin, "La beauté du corps masculin dans le monde romain : état de la recherche récente et pistes de réflexion", DHA 14 (2015) 31-51. C. Baroin, "Boiterie et boiteux dans le monde romain à l'époque classique", Pallas 106 (2018) 257-274. R. J. S. Barret-Lennard, Christian Healing after the New Testament: Some Approaches to Illness in the Second, Third, and Fourth Centuries, Lanham 1994. R. J. S. Barret-Lennard, "The Canons of Hippolytus and Christian Sources with Illness, Health, and Healing", JECS 13, 2 (2005) 137-164. G. B. Bazzana, "Early Christian Missionaries as Physicians: Healing and its Cultural Value in the Greco-Roman Context", Novum Testamentum 51, 3 (2009) 232-251. M. Beagon, "Beyond Comparison: M. Sergius, Fortunae Victor", in G. Clark, T. Rajak (ed.), Philosophy and Power in the Graeco-Roman World, Oxford 2002, 111-132.

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R. H. Beal, "Disabilities from Head to Foot in the Hittite Civilization", in Laes (2017) 37-46. M. S. Beates, A. Vacca, "Retelling the Old, Old Story: Sharing the Gospel with those Living with Intellectual Disability", Christian Research Journal 37, 2 (2014)

[https://www.equip.org/article/retelling-old-old-story-sharing-gospel-

living-intellectual-disability/] A. Becker, "La mauvaise santé de l’empereur et son illigitimité politique au début du IIIe siècle", in Gangloff, Maire (2020) 191-205. M. J. Becker, "Etruscan Gold Dental Appliances. Three Newly 'Discovered' Examples", AJA 103 (1999) 103-111. M. J. Becker, "Dentistry in Ancient Rome: Direct Evidence Bases on Teeth from Excavations at the Temple of Castor and Pollux in the Forum Romanum", International Journal of Anthropology 29, 4 (2014) 209-220. M. Becker, "Jesus als unfähiger Exorzist. Die Kritik des anonymen Griechen bei Makarios Magnes, Apokritikos 3,4", in Gründstäudl, Schiefer Ferrari, Distelrath (2017) 117-141. M. G. Belcastro, V. Mariotti, "Morphological and Biomechanical Analysis of a Skeleton from Roman Imperial Necropolis of Casalecchio di Reno (Bologna, Italy, II-III c. A. D.). A Possible Case of Crutch Use", Collegium Antropologicum 24, 2 (2000) 529-539. J. Watts Belser, L. Lehmhaus, "Disability in Rabbinic Judaism", in Laes (2017) 434-451. 8

T. Benediktson,"Caligula's Madness: Madness or Interictal Temporal Late Epilepsy?", CW 82, 5 (1989) 370-375. T. Benediktson, "Some more Lore and Facts about Ancient Epilepsy, mostly from "Caligula's Phobias and Philias: Fear of Seizure?"", CJ 87, 2 (1991-92) 159-163. H. Benkheira, "Impotent Husbands, Eunuchs and Flawed Women in Early Islamic Law", in Laes (2017) 421-433. J. Berkman, "Are Persons with Profound Intellectual Disabilities Sacramental Icons of Heavenly Life? Aquinas on Impairment", Studies in Christian Ethics 26, 1 (2013) 83-96.

E. A. Bernidaki-Aldous, Blindness in a Culture of Light. Especially the Case of Oedipus at Colonus of Sophocles, New York, 1990. K. Berthelot, "La place des infirmes et des ‘lépreaux’ dans les texts de Qumrân et les évangiles", Revue biblique 113 (2006) 211-241. O. Bianchi, O. Thévenaz (ed.), Mirabilia - Conceptions et représentations de l’extraordinaire dans le monde antique. Actes du colloque international, Lausanne, 20-22 mars 2003, Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Wien 2004. C. G. Bien, Erklärungen zur Entstehung von Mißbildungen im physiologischen und medizinischen Schrifttum der Antike, Stuttgart 1997.

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M. Binder et al., "Prosthetics in Antiquity – an Early Medieval Wearer of a Foot Prothesis (6th century AD) from Hemmaberg/Austria", International Journal of Paleopathology 12 (2016) 111-119. L. J. Bliquez, "Prosthetics in Classical Antiquity. Greek, Etruscan, and Roman Prosthetics", in ANRW II, 37, 3 (1996) 2640-2676. L. Bodiou, V. Mehl, "Quand le corps déraisonne dans l’Antiquité grecque", in Perdicoyianni-Paléologou (2016) 35-85. L. Bodiou, V. Mehl, M. Soria (ed.), Corps outragés, corps ravagés de l'Antiquité au Moyen Âge, Turnhout 2011. S. Boehringer, ""Ces monstres de femmes." Topique des thaumata dans les discours sur l’homosexualité féminine aux premiers siècles de notre ère", in Bianchi, Thévenaz (2004) 75-98. J. Boëldieu-Trevet, "Des nouveaus-nés malformés et un roi boiteux: histoires Spartiates", Pallas 106 (2018) 213-228. S. E. Bond, ""As Trainers for the Healthy": Massage Therapists, Anointers, and Healing in the Late Latin West", Journal of Late Antiquity 8, 2 (2015) 386-404. S. E. Bond, T. H. M. Gellar-Goad, " Foul and Fair Bodies, Minds, and Poetry in Roman Satire", in Laes (2017) 222-232. J.-B. Bonnard, "L'exposition des nouveau-nés handicapés dans le monde grec, entre réalités et mythes: un point sur la question", Pallas 106 (2018) 229-240.

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P. Bosman, Mania. Madness in the Greco-Roman World, Pretoria 2009. P. Bosman, "Introduction", in Bosman (2009) 1-7. J. Boswell, The Kindness of Strangers. The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance, New York 1988. V. Boudon-Millot, "Médecine et esthétique : nature de la beauté et beauté de la nature chez Galien", BAGB 2 (2003) 77-91. V. Boudon-Millot, "Galien de Pergame face au mirage de la beauté parfaite", BAGB 1 (2006) 127-141. V. Boudon-Millot, "What is a Mental Illness, and How Can It Be Treated? Galen's Reply as a Doctor and Philosoper", in Harris (2013) 129-145. J. Bouffartigue, "L'état mental de l'empereur Julien", REG 102 (1989) 529-539. M. Bradley, "Obesity, Corpulence and Emaciation in Roman art", PBSR 79 (2011) 1-41. E. Bredberg, "Writing Disability History: Problems, Perspectives and Sources", Disability and Society 14, 2 (1999) 189-201. M. Bregman, "The Parable of the Lame and the Blind: Epiphanius' Quotation from an apocryphon of Ezekiel", JThS 42 (1991) 125-138. R. Breitwieser, art. Kropf, in Leven (2005) c. 542.

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R. Breitwieser, art. Trepanation, in Leven (2005) c. 878-879. R. Breitwieser (ed.), Behinderungen und Beeinträchtigungen/ Disability and Impairment in Antiquity, Oxford 2012. J. N. Bremmer, "Scapegoat Rituals in Ancient Greece", Harvard Studies in Classical Philology 87 (1983) 299-320. J. N. Bremmer, "Hephaistos Sweats or how to Construct an Ambivalent God", in J. N. Bremmer, A. Erskine (ed.), The Gods of Ancient Greece, Edinburgh 2010, 193-208. J. Breslau, "Introduction: Cultures of Trauma: Anthropological Views of Posttraumatic Stress Disorders in International Health", Culture, Medicine, Psychiatry 28 (2004) 113-126. J. Breslau, "Responses to "Commentary: Deconstructing Critiques on the Internationalization of PTSD", Culture, Medicine, Psychiatry 29 (2005) 371376. L. Brisson, Le sexe incertain. Androgynie et hermaphroditisme dans l’Antiquité gréco-romaine. Paris 1997. B. Brock, J. Swinton (eds.), Disability in the Christian Tradition. A Reader, Grand Rapids, Cambridge 2012. D. Brouzas, A. Charakidas, M. Vasilakis, P. Nikakis, D. Chatzoulis, "Nyctalopia in Antiquity: a Review of the Ancient Greek, Latin, and Byzantine Literature", Ophthalmology 108, 10 (2001) 1917-1921. 12

A. Z. Bryen, A. Wypustek, "Gemellus' Evil Eyes (P. Mich. VI 423-424)", GRBS 49 (2009) 535-555. A. Z. Bryen, Violence in Roman Egypt: A Study in Legal Interpretation, Philadelphia 2013. A. Buccelllato, P. Catalano, S. Musco, "Alcuni aspetti rituali evidenziati nel corso dello scavo della necropoli collatina (Roma)", in J. Scheid (ed.) Pour une archéologie du rite. Nouvelles perspectives de l’archéologie funéraire, Rome 2008, 59-88. L. Buchet, L'enfants, son corps, son histoire, Antipolis 1997. P. Burguiere, D. Gourevitch, Y. Malinas, Soranos d’Ephese, Maladies des femmes. Tome I-IV (Collection Budé), Paris 1988-2000. C. W. Bynum, The Resurrection of the Body in Western Christianity: 200-1336 (New York, 1996). E. Carney, "The trouble with Philip Arrhidaeus", AHB 15, 1-2 (2001) 63-89. A. Caspary, "The Patristic Era: Early Christian Attitudes toward the Disfugered Outcast", in Brock, Swinton (2012) 24-64. D. Cadelli, "Lorsque l'enfant paraît malade", Ktèma 22 (1997) 11-23. C. Carruth, Unclaimed Experience. Trauma, Narrative, and History, Baltimore, London 2010. 13

S. Castán Pérez-Gómez, Discapacidad y derecho Romano. Condiciones de vida y limitaciones jurídicas de las personas ciegas, sordas, mudas, sordomudas y con discapacidad psíquica, intelectual y física en la Roma antigua, Madrid 2019. E. Cazzuffi, 'Uxoricidio, necrofilia, incesto e altri aneddoti della leggenda tirannica da Periandro a Nerone', Eikasmos 24 (2013) 255-273. G. Cernuschi, Nuovi contributi per lo studio dei connotati personali nei documenti dell 'egitto greco-romano, Padova 2010. J. Champeaux, "Le Tibre, le pont et les pontifes. Contribution à l'histoire du prodige romain" REL 81 (2003), 25-42. L. Chappuiz-Sandoz, "La survie des monstres : ethnographie phantastique et handicap à Rome", Latomus 67, 1 (2008) 21-36. Ph.

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Analyse

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L. Cilliers, F. P. Retief, "The Eunuchs of Early Byzantium", Scholia 13 (2004) 108-117. L. Cilliers, F. P. Retief, "Mental Illness in the Greco-Roman Era", in Bosman (2009) 130-140. L. Cilliers, F. P. Retief, "Ortopedie in die antieke tyd", Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 28 (2009) 87-100. L. Cilliers, F. P. Retief, "Dream Healing in Asclepieia in the Mediterranean", in S. M. Oberhelmann (ed.), Dreams, Healing, and Medicine in Greece: From Antiquity to the Present, Farnham 2013, 69-92. M. Claes, A. Dupont, "Augustine's Sermons and Disability", in Laes (2017) 328341. P. A. Clark, M. L. Rose, "Psychiatric Disability in the Galenic Medical Matrix", in Laes, Goodey, Rose (2013) 45-72. J. R. Clarke, Looking at Laughter: Humor, Power, and Transgression in Roman Visual Culture, 100 B.C.-A.D. 250, Berkeley 2007. B. Cohen (ed.), Not the Classical Ideal. Athens and the Construction of the Other in Greek Art, Leiden, 2000.

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B. Cohen, Introduction, in Cohen (2000) 1-20. S. J. D. Cohen, "Menstruants and the Sacred in Judaism and Christianity", in S. B. Pomeroy (ed.), Women’s History and Ancient History, Chapel Hill NC 1991, 273-299. E. Coleman, "L'infanticide dans le Haut Moyen Âge", A.E.S.C. 29 (1974) 315335. F. Collard, E. Samama (ed.), Handicaps et sociétés dans l'histoire: l'estropié, l'aveugle et le paralytique de l'Antiquité au temps modernes, Paris 2010. O. Coloru, "Ancient Persia and Silent Disability", in Laes (2017) 61-74. G. Cootjans, La stomatologie dans le corpus aristotélicien, Brussels 1991. G. Cootjans, D. Gourevitch, "Les noms des dents en grec et en latin", Revue de philologie, de littérature et d'histoire anciennes 57 (1983) 189-202. M. Corbier, "Child Exposure and Abandonment", in S. Dixon (ed.), Childhood, Class and Kin in the Roman World, London, New York 2001, 52-73. P. B. Corbett, The scurra, Edinburgh 1996. S. Costanza, "Melampo, Ificlo e la cura dell’impotenza", Maia 62, 2‐3 (2010) 204‐219. W. Cotter, Miracles in Greco-Roman Antiquity. A Sourcebook for the Study of New Testament Miracle Stories, London 1999. 16

S. Coughlin, "Athenaeus of Attalia on the Psychological Causes of Bodily Health", in Thumiger, Singer (2018) 107-142. M. E. Couto-Ferreira, "Disturbing Disorders. Reconsidering the Problem of ‘Mental Diseases’ in Ancient Mesopotamia", in Steinert (2020) 261-278. E. Craig, G. Craig, "The Diagnosis and Context of a Facial Deformity from an Anglo-Saxon Cemetery at Spofforth, North Yorkshire", International Journal of Osteoarchaeology (published online) doi: 10.1002/oa.1288. S. Crawford, "Differentiation in the Later Anglo-Saxon Burial Ritual on the Basis of Mental or Physical Impairment: a Documentary Perspective", in J. Buckberry, A. Cherryson (ed.), Burial in Later Anglo-Saxon England, c. 650 to 1100 AD, Oxford 2010, 93-102. A. Crislip, From Monastery to Hospital: Christian Monasticism and the Transformation of Health Care in Late Antiquity, Ann Arbor, 2005. A. Crislip, Thorns in the Flesh: Ilness and Sanctity in Late Ancient Christianity, Philadelphia, 2013. A. Crislip, "New Perspectives on Health and Disability in Late Ancient Judaism and Christianity: a Response", Journal of Late Antiquity 8, 2 (2015) 405-409. K. R. Crocker, "The Lame Smith. Parallel Features in the Myths of the Greek Hephaestus and the Teutonic Wayland", ArchN 6 (1977) 67-71. R. Cross, "Disability and Resurrection", in Williams (2020) 258-276. 17

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