Title | P2 - Second essay, the interpretive problem in a fallacy |
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Author | Lalitha Madduri |
Course | UNIVERSITY WRITING |
Institution | Columbia University in the City of New York |
Pages | 8 |
File Size | 119.5 KB |
File Type | |
Total Views | 129 |
Second essay, the interpretive problem in a fallacy...
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Lalitha Madduri Jack Lowery University Writing 30 October 2017 Basket of Reproachables: On Hillary Clinton’s “Basket of Deplorables” Speech As the 2016 election started reaching its close, Democratic presidential candidate Hillary Clinton, speaking at a fundraiser in New York City, said half of Donald Trump's supporters belong in a "basket of deplorables" characterized by "racist, sexist, homophobic, xenophobic, Islamaphobic" views (Reilly). In election politics, it is well-known custom to attack the opponent, not the electorate. In fact, around the same time during the 2012 election, Republican candidate Mitt Romney censured the voter base by suggesting that forty-seven percent of Americans “believe that government has a responsibility to care for them… [and] that they are entitled to health care, to food, to housing, to you-name-it" (Cillizza). As a result, his polling numbers plummeted as voters and critics buried him with backlash. Clinton’s speech therefore begs the question: Why would she purposefully insult such a large portion of the voter base that she is trying to win over? At the beginning of this section of her speech, Clinton throws around buzzwords for the sake of tacking them onto Trump’s voter base, dubbing them, “racist, sexist, homophobic, xenophobic, Islamaphobic - you name it” (Reilly). She continues to attack her target in sustained manner. The negative connotation underlying these words is intentional and unforgiving as Clinton caps off her judgment by rendering these individuals “irredeemable,” but not before adding, “thankfully they are not America.” (Reilly). In Hillary’s terms, and for the purposes of
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this exhibit, then, American values consist of progress, tolerance, and unity while anti-american values encompass bigotry and divisiveness. In journalist and critic Maria Bustillos’ essay, “When Truth Falls Apart,” she highlights the idea that politics has created a “post-truth society” in which “emotional or political appeal” takes the place of “empirical truth” (Bustillos 2). Bustillos’ post-truth society is built upon the use of three tactics: misinformation that strips the public of an accurate recount of an event, disinformation, false information planted by others, and dismediation, a form of propaganda that “seeks to undermine the medium by which it travels,” leaving citizens skeptical of all fact (Bustillos 3). Through these processes, Bustillos argues that politicians have created a “state of uncertainty” in which “what we can be persuaded to wish to believe… is as good as the truth” (Bustillos 2). Clinton employs Bustillos’ tactics in order to create a post-truth society of her own to combat the one Trump has created with his campaign. When Clinton states that “half” of Trump’s supporters can be placed in the basket of deplorables, which, in Bustillos’ words, is a “biased impression” of the true population clearly placing her statements in the containers of “misinformation” and “disinformation” that Bustillos emphasizes (Reilly, Bustillos 3). These statements thrive in the post-truth society: “dismediating” her own argument by stating it is “grossly generalistic” allows Clinton to make overarching statements as long as they align with consistent ideals in her speech (Bustillos 4, Reilly). And after outlining the nature and existence of these deplorables, Clinton emphasizes that Trump “has lifted them up, given voice to their websites that used to only have 11,000 people - now with 11 million. He tweets and retweets… their hateful rhetoric” (Reilly). By pointing out Trump’s effect, Hillary breaks citizens out of the
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post-truth society Trump has created on social media, one in which these bigoted views are acceptable and garner solidarity that otherwise does not exist in the “real world.” In doing so, Clinton associates Trump’s voters directly to Trump’s campaign and actions: these entities are not separate as Trump lifts up bigoted voices, while Hillary states that bigoted voices belong in Trump’s “basket of deplorables.” At this point, Clinton not only portrays a picture of Trump’s voter base that Bustillos would say is “ divorced from fact,” but also directly relats Trump’s voter base to Trump himself for the purposes of message (Bustillos). Within his memoir, “Contest of Words,” poet and author Ben Lerner laments the decline of sincere public speech due to the lionization of shallowness. Lerner comments on the public’s shift of attraction to the “quality of delivery” of speech rather than the substance, resulting in a “national separation of value and policy” (Lerner 63). Additionally, the phenomenon of “spread” that Lerner defines in his essay as “information disclosed at a speed designed to make it difficult to comprehend,” overwhelms Americans to the point that arguments are conceded no matter their quality, known as “dropped arguments” (Lerner 64). Given Bustillos’ analysis of political speech, we may safely label Lerner’s spread as a mechanism that fuels the “post-truth” society as it is “designed to conceal” the speaker’s true intent (Bustillos 1, Lerner 64). Clinton employs this tactic of “spread” to double down on the post-truth society she has created through the tactics Bustillos illustrated by forcing Trump supporters into two baskets through association. By hurling the seemingly endless epithets, “racist, sexist, homophobic, xenophobic, Islamaphobic,” coupled with the “you name it” to allow leeway for additional displays of bigotry, Clinton “spreads” the listener and thus immerses them in her post-truth society before they can respond (Lerner 64). Of course, just because someone holds one example
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of these bigoted views does not mean they hold every single one-- one can be “racist” without being “sexist, homophobic, xenophobic,” etc. But as per Lerner, the “last thing” you should do with this laundry list is to comprehend it, and should you challenge Clinton’s attacks, it will be too late as you have already “conceded the validity of the point by failing to address it when it was presented” (Lerner 64). Through the lens of Lerner’s and Bustillos’ essays, Clinton labels and shuts down conversation about half of Trump’s voters, and in doing so, groups self-identifying Trump supporters with these “deplorables,” forcing them to accept that they are in a cohort with extreme bigots. At this point, however, some may posit that Clinton attacks Trump’s voter base rather than the candidate himself in order to rally her existing supporters and unite them against the other party. However, this assertion does not explain why Clinton employs the idea of Bustillos’ “post-truth society” to combat the one Trump created-- after all, Clinton’s supporters are not the ones falling into the hive-mind environment of bigotry Trump fosters through social media (Bustillos 1). Additionally, were Clinton to simply utilize this speech to rally her own supporters against the opposition, she would not have employed the “spread,” which is intended to overwhelm individuals who attempt to “challenge” the misinformation present in spread (Lerner 64). Clinton’s supporters, on the other hand, have little reason to challenge the candidate they support, leaving us with the question still of why Clinton chose to attack the voter base rather than the opponent (Lerner 64). Meanwhile, American author and political commentator George Orwell criticizes the manner in which authors blur their own meaning in his essay, “Politics and the English Language.” He states that authors increasingly employ meaningless words and cliche phrases
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that “[lose] all evocative power and are merely used because they save [people] the effort of thinking on their own,” resulting in politicians using words in a “consciously dishonest way” (Orwell 132, 133). These authors also twist words such that they have “several different meanings which cannot be reconciled with one another” according to Orwell, permitting the them to use a word to convey a generally positive connotation while allowing the reader to think something different from his or her “private definition” (132). While Orwell argues that blurring one’s own message “paves the path to easy speech,” Lerner comes to a similar conclusion about the lionization of “slowness” and “halting speech” (Orwell 133, Lerner 65). For the modern-day “spread American,” for whom “everything seems to be happening too rapidly,” the “valorized slowness” and substitution of “meaningless words” for substance within political speech is thus seductive within this environment of “toxic skepticism” (Lerner 66, Orwell 133, Bustillos 2). Through this discourse between Lerner, Bustillos, and Orwell, it becomes evident how Clinton exploits these “gross generalizations.” Clinton creates an oversimplification of the complex reasons behind the reasons Americans vote for Trump in order to align these individuals to behave within her “post-truth” narrative. As she shifts her focus to the other basket of Trump supporters, Americans disillusioned by the system, who must be “under[stood] and empathize[d] with as well,” her language grows obscure (Reilly). She states that they believe “the economy has let them down, nobody cares about them, nobody worries about what happens to their lives and their futures.” After being spread, the audience now experiences “stubborn slowness” as Clinton fills her speech with the abstract problems that these disillusioned individuals face: for example worries about their “lives,” their “futures,” belief that “the economy” has let them down (Lerner 66).
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These “ready-made” abstractions “fall upon facts like snow”- the facts being the complex reasons behind the creation of a Trump supporter (Orwell 134, 136). This tactic forces the reader into a “post-truth society” in which the Trump supporter is boiled down to a figure who is either pitiful or deplorable, not both or neither. Clinton thus twists the idea of the two opposing illustrations of the Trump supporter that “cannot be reconciled,” while holding her own “private definition” of who a Trump supporter truly is (Orwell 133). Doing so, in Orwell’s words, “saves [Hillary] the mental effort” of analyzing the complex, intersectional motivations of Trump voters. (Orwell 132). Through the lens of these three essays, Clinton’s intentions grow clear. The calculated and unforgiving language she uses in her speech exemplifies the fact that she is willing to accept the criticism for her statements as a trade-off to reach out to an audience that is otherwise “irredeemable” (Reilly). In order to win these “irredeemable” Trump supporters over, Clinton realizes that she must not highlight her best qualities, but highlight the worst of Trump’s supporters. This is exactly what she does in creating Bustillos’ “post-truth society”-- her misinformation extends the deplorables’ presence to a whopping half of Trump’s voter base, while dismediation allows her to continue making claims based on this oversimplification and keep the rest of her argument intact (Bustillos 1,3). Then, through the idea of spread, Clinton capitalizes on the fact that no one wants to admit that they are in a political coalition with racists, sexists, homophobes, etc. even if they know it, because as defined before, diversity is an important “American” value. And finally, Clinton slows down her speech in order to avoid the “mental effort” of truly analyzing the reasons individuals decide to vote for Trump, flattening Trump supports into either “deplorable,” or a “pitiful,” of which many Trump supporters would
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group themselves into “deplorable” since Clinton associates such a downtrodden connotation to the “other basket.” Clinton thus attacks Trump’s voter base rather than just Trump to stage a two-fold attack voters to force on the Republican party: painting an Anti-American view of Trump and his individuals considering voting for Trump to question their decisions. Trump has not yet created legislation, passed bills, or made executive decisions, but he has given rise to a voter base that threatens the “American” ideal of unity, and Hillary exploits the symbiosis between Trump and his voters to attack Trump’s campaign through the worst examples within his voter base. And because her list of epithets are an accurate depiction of some of Trump’s voters, exaggerating their presence to encompass a whopping fifty percent of Trump’s voter base illuminates the threat Trump poses, leaving less dogmatic Trump supporters the moral issue of not only being part of a coalition with such hateful views, but supporting a candidate and voter base which feed off one another and threaten the American values of diversity and unity. Clinton’s “basket of deplorables” thus forces both introspection and a critical view of the candidate within individuals considering voting for Trump. The voter base is left to reflect on the company they have within the modern Republican party. Gaffe or not, the undeniable nuance within Clinton’s speech intends to leave Trump supporters to deal with the bitter aftertaste of being associated with not only a candidate, but also a party that endorses such Anti-American views.
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Works Cited
wl , 3 Nov. 2016, Bustillos, Maria. “When Truth Falls Apart” The A https://www.theawl.com/2016/11/when-truth- falls-apart/. Accessed 12 October 2017. Cillizza, Chris. “Why Mitt Romney’s ‘47 percent’ Comment Was So Bad” The Washington Post, 4 Mar. 2013, www.washingtonpost.com/news/the-fix/wp/2013/03/04/ why-mitt-romneys-47-percent-comment-was-so-bad/. Accessed 25 October 2017.
agazine, Oct. 2012, Lerner, Ben. “Contest of Words” Harper’s M pp. 60-66. Orwell, George. “Politics and the English Language” The C ollected E ssays, J ournalism, a nd
eorge O rwell, ed. Sonia Orwell and Ian Angos, vol. 4, Letters o f G ed. 1. New York: Harcourt, Brace, Javanovich, 1968, p. 127-140. Reilly, Katie. "Read Hillary Clinton's 'Basket of Deplorables' Remarks on Trump Supporters". TIME, 10 Sept. 2016, time.com/4486502/hillary-clinton-basket-of-deplorables-transcript. Accessed 12 October 2017.
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