Title | Spirit Catches You |
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Course | Introduction to Global Health |
Institution | Washington University in St. Louis |
Pages | 6 |
File Size | 111.9 KB |
File Type | |
Total Downloads | 3 |
Total Views | 176 |
full study guide of Spirit for AMCS3283 Exam 2...
GLOBAL HEALTH EXAM 2 PREP
The Spirit Catches You and You Fall DOwn ➢ Spirit Catches, p. 3-11, 20-59 - A nne Fadiman ○
Subject: L ia Lee ■
Mother - Foua; Father - Nao Kao
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Hmong hilltribe ●
If Hmong couple failed to produce children, call in in t xiv neeb ○
Shaman believed to negotiate for parents’ health with spirits
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May be able to cure infertility
Hmong woman of childbearing age would set step inside a cave, as an unpleasant dab lived there who liked to eat flesh and drink blood and make his victim sterile
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Born in M erced Community Medical Center
Lia had an epilepsy when she was 3M old ■
Family interpreted as q aug dab peg ●
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“The spirit catches you and you fall down”
Thought epilepsy was setting her up for a life as a txiv neeb
Merced ■
County hospitals have reputation for being crowded, dilapidated, dingy ●
Merced’s county hospital not like this
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Accepts all patients whether or not they can pay
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Only 20% privately insured, most receive aid from Medi-Cal (x>80%), Medicare, Medically Indigent Adult programs
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Area started to be mainly composed of Southeast Asian refugees
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Hmong patients are more expensive b/c they require more time and attention, and translation services are needed
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Lia kept Seizing, MCMC kept on misdiagnosing her as she kept on arriving post-seizure ■
One time, came with cousin who spoke some English, and doctor on duty was D an Murphy
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One of the more knowledgeable about Hmong people
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Consulted Peggy Philp - supervising pediatrician that helped Lia a lot
Blood sampling in US believed to be fatal as they believe the body contains a finite amount of blood
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Aura people would get before they had an epileptic seizure ■
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Angor animi = soul anguish
Compliance - were Lees being noncompliant about administering drugs or did they not understand instructions?
➢ Spirit Catches, pp. 61 - 118 ○
Doctors have no training in c ross-cultural medicine ■
Upon examination, some doctors believe child abuse is at play - but really, just an alternative form of medicine
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A doctor jokes that high-velocity transcortical lead therapy is the best therapy for Hmong (shooting them in the head, because they are so difficult)
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Fear of dab and snatching away souls ■
Western doctors prescribe as psychosis
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Hmong believe they get sick because of encounters with dabs
Some families/patients prescribed hyper-cultural remedy (seeing a t xiv neeb), but unable to follow through because of laws/customs in America (don’t sacrifice animals in homes)
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How doctors view compliance ■
Job of doctors: practice good medicine
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Job of patients: to comply ; noncompliance → child endangerment → child abuse
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Somatization - incidence in which emotional problems present as physical
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Yes (meaning of “yes” in clinic, during examination)
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Yes = means politely listening
Neeb = healing spirit; shorthand for ritual performed by a txiv neeb, in which an animal is sacrificed and soul bartered for that of a sick person
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tegretol & phenobarbital ■
Parents gave Lia less than prescribed dose of t egretol
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Worst combination of drugs for Lia
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Changed to depakene as drug of choice ●
Liquid that tastes like cherries - easier to administer
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fixer of hearts
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holism
➢ Spirit Catches, p. 119-209 ○
Really good at farming o pium ■
Used as cash crop - used for ceremonial trances, dull pain, etc.
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Grown as a s lash and burn c rop ●
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Usage of Hmong in Vietnam War → impression that they were “primitive” ■
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Recruited Hmong soldiers by force
In US, conflict in Laos called the Q uiet War ■
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“Skilled in the savage techniques of ambush and night assault”
General Vang Pao - CIA-supported Hmong leader of Armee Clandestine ■
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b/c of this, moved from land after it was all burned
War displaced lots of locals and caused a “flight or death” situation ●
Internal refugee crisis;
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Created lack of sufficiency
Americanization classes (Ford Motor) ■
“I am a good American”
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But Hmong came to resist assimilation & wanted to save their identity
Lia goes into a big seizure & suffers from s eptic shock ■
Neil & Peggy leave soon after to vacation & transfer to Fresno b/c they weren’t specialists
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Nao Kao thought it was because there wasn’t any doctor there so they had to send her away
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Also thought spinal tap was unfair b/c it “sucked out her soul”
➢ Spirit Catches, p. 210-261 ○
In Lia’s vegetative state, doctors also felt like something was missing besides the neurotransmissive capabilities of her cerebral cortex, - maybe p lig (soul)
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Hmong medicine seen to have cured her ■
With this, her condition improved and her parents miraculously transformed from child abusers to model caregivers
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Believed transgressions on part of american doctors → responsible for Lia’s condition
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Types of Hmong medicines that Lia was treated with ●
Teas from powdered roots from Thailand, herbs they grew for her in the parking lot
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Txiv neeb placed a steel mixing bowl hung with twine from the ceiling to lure Lia’s errant soul ●
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Hmong are not unethical or ethical, but d ifferently ethical ■
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Twice a year, txiv neeb would come to home to sacrifice a pig
For them, what was unethical was leaving their relatives behind
Some want to establish H mongtown ■
Meant to boost morale & foster community and culture
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Will help them become more economically self-sufficient
➢ Spirit Catches, p. 262-288 ○
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Francesca Farr - w oman who worked well with Hmong, social worker ■
Example of success with Hmong in realm of western medicine by working within the family’s belief system
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Bruce Thowpaou Blitout - H mong medical administrator who wrote about mental health problems as traditional ailments of the liver ■
Suggestions for how better to take care of Hmong patients
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Arrange for doctors of the same sex to treat corresponding patients
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Use bilingual, bicultural i nterpreters
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A little medicine and a little neeb
Conjoint treatment b eneficial for Hmong, especially if txiv neebs were not hurting anyone. In many cases, this proves to be beneficial for the patient
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MCMC ■
If they employed interpreters instead of assistances and nurse’s aides who translated on the side, would hospital stays be shortened and costs reduced?
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Move to bring back w hole doctor-whole patient model ■
Doctor brings full humanity to the hospital, and patient is viewed as a complete person
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“Counseling” and “social work” alienate parents; “noncompliance & difficulty” ■
Doctors thought Lia’s parents wanted her to die w/o medicine
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Parents thought meds were sapping her energy and making her sick
➢ General Notes (Hmong) ○
Powerful sense of cultural identity
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Egalitarian farming society
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Lack of assimilation in China, Laos… and, the United States
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Assimilation or marginalized? Aspects of difference
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Why don’t I assimilate to her?
Hmong community center to retain cultural identity (considered lack of assimilation in western world) ■
For Hmong - agency, power, community, togetherness
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Merced ●
Celebrating New Year → ability to enjoy both American and Hmong culture
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History as a solution has to do w/ stories
Vietnam war & Hmong participation
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Widespread land loss, loss of self-sufficiency, need to migrate as refugees, and strengthening of cultural identity
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Largest Hmong settlement in history: no electricity, running water, and sewage disposal
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Refugees are seen as a burden
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Camp officials held Hmong responsible for dependence, poor health, and lack of cleanliness
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