We all should be feminist summary PDF

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The Big Takeaways: 1.Feminism is an idea that is often misconstrued. 1. If The word “feminism” is often seen as a dirty word, but that is because many fail to see the meaning behind the concept. 2.The professional world is where treatment differs between men and women. 1. Women in the workplace are often treated as inferior to their male coworkers, whether it be through small or significant actions. 3.The way people view women in society affects their lives. 1. Women are often treated as an add-on to a community rather than an essential factor in its function. Many women lack the freedoms they desire because they fear the negative consequences their desires will have on the image they try to maintain. 4.There are obvious differences between men and women. 1. Despite the biological differences men and women have, no gender is inherently superior to the other. 5.Our society needs to acknowledge feminism. 1. People must acknowledge the way they think and act toward women to make progress toward a more inclusive future. 6. We Should All Be Feminists was adapted from Chimamanda Ngozi Adichie's popular TEDx Talk of the same name. The Talk was first delivered at TEDxEuston, which is held annually in Great Britain and features prominent leaders and thinkers

speaking about issues relating to Africa. Adichie's TED Talk argues that "feminist" isn't a bad word and that everyone should be feminist. She begins with a brief anecdote about her friend Okoloma, with whom she grew up. Okoloma was a great thinker and enjoyed debating Adichie about anything and everything. One day, during a heated debate, he called Adichie a "feminist." She didn't know what the word meant at the time, but under stood that it wasn't a compliment. In fact, Okoloma was criticizing her. She never forgot this incident. 7. Many years later, Adichie published her first novel, Purple Hibiscus. It's about a Nigerian man who, though a public hero, has violent outbursts at home and beats his wife so mercilessly that she finally resorts to poisoning him in order to escape the abuse. When the novel was published, some Nigerian men, all strangers, advised her that she should never call herself a feminist, because feminists are all unhappy and hate men (according to him). This didn't lead Adichie to abandon her feminism. On the contrary, she embraced it, adopting the tongue-incheek label of Happy African Feminist Who Does Not Hate Men And Who Likes To Wear Lip Gloss And High Heels For Herself And Not For Men (a label that pokes fun at the old stereotypes about feminists). Adichie now refers to herself simply as a feminist, in part to defy these stereotypes. 8. Adichie then offers another anecdote about her childhood in Nsukka, Nigeria. In primary school, the teacher gave the students a test, promising that the student with the highest score would be given the

title of class monitor. Adichie got the highest score, but the title was given to the next highest scorer, a mild-mannered boy. Surprised, Adichie asked why, and the teacher said the title was always going to be awarded to a boy—the teacher had assumed this would be obvious to the students. Sometimes, what Adichie thinks is obvious isn't obvious to others, as when a brilliant male friend of her initially fails to understand that the valet who thanks him for the tip Adichie paid for is being sexist, because he assumes that any money Adichie has must come from a man. This is representative of traditional Nigerian attitudes toward gender and money. Men are presumed to be the breadwinners, and as such men hold all the economic power. 9. Nigeria isn't the only country where sexism and money are related. In the United States, women are still paid less than men, and a woman working the same job with the same qualifications as a man is almost invariably paid less for the same amount of work. President Obama attempted to fix this with his economic policy and the signing of the Lilly Ledbetter Fair Pay Act, but the sexist wage gap persists in America. In Nigeria, matters are much worse. Adichie can't enter a hotel alone without men there assuming that she's a prostitute, and there are nightclubs to which she's denied entrance if she's unaccompanied by a man. This very justifiable anger fuels her argument that unfair expectations are placed...

10. We should all be feminists’ needs a place on the curriculum if we want to free children from the prisons of gender expectations, says Shivani Das. 11. As a young woman, it still boggles my mind to think how patriarchy is so ingrained in the minds of the people that this deeprooted prejudice has become normal. Its control over people transcends region, culture, ethnicity, religion, race, caste or class. Patriarchy has become a pervasive phenomenon subtly inducing the idea of gendered power. It has been a long journey through human civilisation and I feel it is time to reconstruct the gender equations by changing our perception. Gender discrimination, from where I come from, is reflected through various systematic practices and traditions. Having witnessed such practices has deeply disturbed me. In most of what I have read so far on gender inequality, men have always been portrayed as an inherently bad species. Chimamanda is different. 12. My own definition of a feminist is a man or a woman who says, ‘Yes, there’s a problem with gender as it is today and we must fix it, we must do better.'” 13. Chimamanda Ngozi Adichie 14. This in short describes the entire theme of Chimamanda Ngozi Adichie’s book, We should all be Feminists, in her own words. Ngozi, who hails from Nigeria, begins the book with her experiences of gender discrimination that she has been facing right from her childhood. There are interesting illustrations of a number of instances where she felt that she was treated differently because of her gender. To me Chimamanda is right when she says that the term feminism carries negative baggage. ‘Feminists’ are often considered to be women who hate men, who hate culture, who think women should always be in charge, who don’t wear makeup, who are always angry and the list goes on and on (and on!). She refuses to conform to such a negative connotation of the word.

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16. Particularly interesting is her opinion on how men are led to develop a skewed opinion of women in the name of masculinity.

From childhood they are raised to believe that they are tough, both emotionally and physically, that they are supposed to be breadwinners and not homemakers which is the exclusive domain of girls. So, they are superior to girls. 17. She says, “Masculinity is a hard, small cage, and we put boys inside this cage.” She strongly recommends an urgent change in attitude and mindset of not just men but also women. Because, not just boys but girls are also made to confine themselves to a particular set of behavioural rules and typical roles. For her, the concept of feminism is not about taking up cudgels against men as it is usually portrayed. Unlike some feminist viewpoints, she empathises with men. Individuals, men and women alike lack the freedom to be their own selves and are constantly pulled down by the weight of gender expectations. 18. Chimamanda acknowledges the fact that men and women are different, biologically and physically. We need to accept this with dignity. But it is the socialisation process that widens and exaggerates these differences and reinforces the practices of discrimination against women. It is here that she fiercely advocates gender sensitisation where she says “What if, in raising children, we focus on ability instead of gender? What if we focus on interest instead of gender?” The use of ‘children’ here is noteworthy as the term implies both the sexes. 19. The author asserts that the idea of gender has not evolved much although a lot of changes have taken place in the world in general. She feels that the change is mostly reflected by an increasing dependency on gadgets and gizmos, not in mentality. 20. People may argue that gender discrimination was a thing of the past that today in this fast-paced globalised world there is no such thing as gender discrimination. However, change is a farcical concept. We continue to cling on to archaic ideas of imprisoning men and women in incommodious cages of gender expectation. 21. Men too, fail to take cognisance of their privileges. This holds true for any dominant group in a society. For both men and women, gender discrimination has blended in so well in their

regular lives that they find it hard to notice. Gender discrimination has become ‘natural’ and ‘normal’. It has been institutionalised in our psyche. 22. If we do something over and over again, it becomes normal. If we see the same thing over and over again, it becomes normal.” 23. Chimamanda Ngozi Adichie 24. According to Ngozi the use of the term feminism may be modern but feminism per se has always existed down the ages. Not all women meekly ‘compromise’ because they are supposed to. There have always been some women who have resented and have stood up. She gives the example of her own great-grandmother to prove her point. “She ran away from the house of the man she did not want to marry and married the man of her choice. She refused, protested, spoke up whenever she felt she was being deprived of land and access because she was female. She did not know that word feminist. But it doesn’t mean she wasn’t one.” 25.

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30. Ngozi says that the problem with gender is that it prescribes “how we should be instead of recognising who we are.” Individuals would have been much happier if they were allowed to be who

they want to be. And that is possible only when the mindset and attitude changes. Another remarkable point that she makes is about people defending themselves under the cover of culture. She says,“some people will say women are subordinate to men because it is our culture.” To this her answer is “Culture does not make people. People make culture. If it is true that the full humanity of women is not our culture, then we can and must make it our culture.” 31. I strongly feel that this book should be read by everyone, people of all genders, young and old. Written in a lucid manner the book is quite comprehensive encompassing a number of issues related to feminism. The best part of the book is her style of expression spliced with humour that makes it impossible to put down. The entire book is the experience of the author, mainly her life in Nigeria. However, every word in the book is the universal truth as emotions and feelings, hurt and insults are the same for everyone when discriminated against. If there has to be a change in our culture, a change in our attitudes then this book should be made a part of every school’s curriculum. We must catch them young if we want them to break free from the shackles of gender disparity. 32. Main photo credit: Photo by Aaron Burden on Unsplash...