Title | Durkheim and social order-9 |
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Author | Orla Ward |
Course | Sociological Theory |
Institution | University of Liverpool |
Pages | 3 |
File Size | 119.8 KB |
File Type | |
Total Downloads | 19 |
Total Views | 116 |
Durkheim and social order...
Durkheim and social order: Durkheim and disorder o Context: industrial society; revolutions o Major social flux ‘Moral order’ o Obligation and the individual Society (paradoxically) offers shelter from dangers “The individual submits to society and this submission is for the condition of his liberation. For man [sic] freedom consists in the deliverance from blind, unthinking physical forces; this he achieves by opposing against them the great and intelligent force which is society, under whose protection he shelters”
(Durkheim, [1893] 1974: 72)
A pre-requisite for social integration o Shared norms and values
Gives individuals a sense of belonging
Gives society continuity
o A key notion for sociology and criminology
A social fact o Learned, taken on and reproduced by members
Doesn’t exist independent of individuals’ minds – Durkheim called that ‘absurd’ o The interrelations between individual and collective o Reflection on these bonds
Durkheim’s work addresses the “moral consequences of the specialization of activities and functions which industrialism brings about” (Lee and Newby, 1985: 215) Beyond economy; every aspect of society
Contemporary context?
o Medicine? o Education? o Shops?
Two different forms of solidarity o Mechanical o Organic
Dependent on: o Likemindedness o A shared division of labour
Segmented societies – not very interconnected/interdependent
Repressive Law as a visible representation of mechanical solidarity o Punishment and revenge of society against the individual o Religion is key (see Elementary Forms of Religious Life)
Emerges/develops
Typical of modern industrial society o Difference is a virtue
A complex “division of labour” o We are all dependent on one another (even if we lose sight of that) o Many different values is not a problem
Restitutive Law o Contracts that maintain the status quo o Organic solidarity ‘makes’ conformists (cf. functionalist criminological tradition: Merton; Hirschi)
Arguably a less complex theory of change than other ‘classical’ sociologists o Marx: historical materialism o Weber: ideas
Change driven by population growth
Conflict due to abnormal division of labour o Class conflict: incomplete development of ‘organic institutions’; growth outstrips integrative capacity o Forced DoL: external inequalities (heredity, etc) prevent a level playing field vital for organic solidarity (a socialism?) o Managerial deficiency: not time for a high enough degree of interdependence between specialisms to occur; complexity and complication!...