Title | The Gift By Mauss Lecture Notes P1-46, 65-83 |
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Author | Tunde Akinniranye |
Course | Intro To Cultural Anthropology |
Institution | Yale University |
Pages | 2 |
File Size | 48.6 KB |
File Type | |
Total Downloads | 83 |
Total Views | 179 |
Download The Gift By Mauss Lecture Notes P1-46, 65-83 PDF
The Gift by Mauss p.146,6583 Scandinavian civilization o Presents are a huge part of society Gift=free service o Human transaction “natural” economy we now consider primitive exchange of goods are under contractual obligations most important feature is obliging to reciprocate the present that has been received Polynesia = exchange of gifts o Gifts= birth, circumcision, sickness, puberty, funerals, trade Without repayment, lose authority Can also be obligatory and permanent with no total counter service o Properties can be talismans as well o If a third party is involved, they hold responsibility too o Gifts hold souls that are connected to the giver of the gift Has to return to its place of origin eventually o Obligaion to give along with the obligation to receive Receive Hospitality Give Fail to invite/refuse to accept = declaring war Spiritual bond between giving o One social system, one state of mind as a constant exchange of spiritual matter o Exchange of presents incide the spirits of the dead, the gods Purchases must be made from the gods who can set the price of things Gift to humans and to the gods buys peace between them both Destruction by sacrifice is an act of giving that is necessary reciprocated Note on alms o In Sudan, avoid fever by giving grain to the poor o The gods understand that sacrificing stuff takes away food from poor and children Rules of Generosity: the Andaman Islands o Souls are mixed with presents Trobriand Islands o “Argonauts of the western pacitfic” o their potlatch = “circle” hard bargaining is not a part of the ceremony essential objects are a kind of money (braceets/necklaces) kept for sheer pleasure of possessing them bracelets passed west to east while necklaces passed east to west
o wealth is continueous and unerring they become more prized posession sometimes (funerals) it is okay to only receive gifts given on the condition that you make use of it for another or pass it on to a third person brings tribes together o gift to begin “transaction” then gift to end it o it not enough, the giftor/debtor is punished must be repaid with interest o accepting a gift “locks” you in rank is important o usually you give away and receive the same thing within one day other melanesian societies o Money of Fiji treated like dolls o Marriagemust send enough gifts or the wife will be sent back o Laws cannot really divide and isolate their economic and juridicial concepts Indian societies do not carry out money transfers as solemnly as the potlatch Constant visits between societies and language barriers do not prevent the flow of trade o Gifts finance the ranks and signify ascencions in brotherhoods Potlatch brings about stronger feelings and has a lack of juridicial concepts o Gifts circulate with the certainty that they will be reciprocated o Time limit makes it so people always exchange immedtialey The things people can easily exchange become increasingly numerous and valuable p.65-83 No readings...