Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1 PDF

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Sikolohiyang Pilipino Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1...

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MODULE 2: KATUTUBONG KONSEPTO SA SIKOLOHIYANG PILIPINO 1

schoolmates or fellow workers. It leads towards concern for our community, our country and for our environment, both social and natural.

KAPWA, HIYA, BAHALA NA AT SUMPONG

The Kapwa Theory/ Indigenous Social Interaction Theory ❖ KAPWA “Kapwa is a recognition of a shared identity, an inner self, shared with others. This Filipino linguistic unity of the self and the other is unique and unlike in most modern languages. Why? Because implied in such inclusiveness is the moral obligation to treat one another as equal fellow human beings. If we can do this – even starting in our own family or our circle of friends – we are on the way to practice peace. We are Kapwa People.” — Professor Virgilio Enriquez, founder of Sikolohiyang Pilipino. ➢ is a (shared identity) as core value of Filipino Psychology. It refers to community and not doing things alone. ➢ the “unity of the one-of-us-and-the-other” or togetherness.

Ibang-tao or Outsider Category Levels: 1. 2. 3. 4. 5.

Pakikitungo (level of amenities/civility) Pakikisalamuha (level of mixing/interaction with) Pakikilahok (level of joining/participating) Pakikibagay (level of conforming/in accord with) Pakikisama (level of adjusting/being along with)

Hindi Ibang Tao or One of Us Category Levels: 1. Pakikipagpalagayang-loob (level of mutual trust and rapport/acceptance with) 2. Pakikisangkot (level of getting involved), 3. Pakikiisa (level of fusion, oneness and full trust/being one with) Pakikisama vs. Pakikipagkapwa

Pakikipagkapwa ➢ is connecting with others, feeling of belonginess in the other and having a sense of shared identity and a shared inner self. ➢ seeing ourselves as connected with others, leads us to better relations within our families, with

Pakikisama according to Lynch is the English translation of maintaining “smooth interpersonal relations” by giving along with the group or the majority decision. While Pakikipagkapwa means treating the other as kapwa or fellow human being as equal; both a conviction (paninindigan) and a

value; it means a regard for the dignity and being of others (Enriquez)

characteristics, inflating or deflating one’s evaluation of oneself. We come then, to a tentative definition. Hiya may

❖ HIYA

be defined as a painful emotion arising from a relationship

A phenomenon in which in tagalog is called Hiya which translates to “shame” but it is most likely synonymous to “shyness”, “timidity”, “embarrassment” and “sensitivity”. Definitions:

with an authority figure or with society. It is a kind of anxiety, a fear of being left exposed, unprotected, and unaccepted.

WALANG HIYA

A. Hiya is a painful emotion. It is something like fear or a sense of inadequacy and anxiety in an uncontrolled and

Opposite of the word Hiya. Definitions:

threatening situation. It is a feeling that one lacks social resources, and one has to look around for the support of friends. B. This other member of the relationship is perceived as an authority figure, whose approval, like of a parent, is supportive and lends a feeling of worth. His disapproval, like a father’s or a mother’s frown, arouses anxieties about one’s self-worth. Often an audience or the community at large

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A. Walang Hiya when seriously applied, is a term of opprobrium and is usually applied to another with a certain amount of heat. It stigmatizes immoral or at least unconventional behavior when the person violates social expectations. B. However, it is not applied seriously unless the behavior in question involves a crassness and insensibility to the feelings of others. In this sense it may have a somewhat similar meaning to such expressions as “having thick skin”, being “abusado”, “walang pakikisama”, “bastos” etc.

Walang Hiya then means a recklessness regarding the social expectations of society, an inconsideration for the feelings of others, an absence of sensitivity to the society. It is a lack of anxious care for society’s acceptance.

they can hide. A great deal of energy is directed to preserving one’s mask. It is a source of security, the defense against anxiety, and the claim to one’s acceptance by society. When the mask is pierced and the unindividuated ego is exposed for what it is, disaster has struck. The person has been “napahiya.”

Individuation Individuation occurs when one thing exist in itself as distinct from another. The degree of individuation of the individual from his primary group will differ in different cultures. On one extreme, the individual will bury his individual self within the group, will totally accept its norms, and will follow its tradition. On the other extreme is the individual, who by his reflection into and awareness of his own relations with his group has objectified such relationship.

Unindividuated A person embedded in his own social group will seek his security in the familiar. Such an unindividuated person will feel great anxiety as soon as he feels the familiar supports withdrawn. He thus tends to flee a social situation where he is forced to stand out as an individual and face a stranger in full encounter. He is “nahihiya.” Among even the more sophisticated ones of such culture, the same sensitivity and extreme feeling of inferiority will force them to put on a front behind which

Overview To sum up, hiya may be defined as a painful emotion arising from a relationship with an authority figure or with society Walang hiya is the absence of this inhibition, such that the finer feelings of others are given offense. Meanwhile, there is need of a third type of individual who transcends the level of hiya, and is a mature, individuated person, sensitive to the feelings of others yet autonomous in his own right.

❖ BAHALA NA The word bahala is derivative of the word Bathala, which refers to the ancient Supreme Being worshiped by Filipinos during the pre-Spanish Period. It can be said that the proper use of this phrase should be in the context of leaving things in the hands of the Divine Being. Simply put, “Bahala na” can be the equivalent of the Islamic term Inshallah, which means “God willing” or “if Allah wills.” ➢ refers to responsibility, care, management, as well as apprehension.

➢ The meaning of bahala na, as Filipino confrontative value, was given as determination in the face of uncertainty with the root word bahala, referring to care and being responsible. ➢ A mindset has accepted that no future can ever be completely ascertained. It acknowledges the primacy of natural happenings.

❖ SUMPONG Characteristics of Sumpong: 1. A deviation from usual - Change from the usual behavior of the person. 2. Temporary duration - Sumpong does not last forever. 3.Cynical and recurring in nature - Goes off then comes back; vice-versa.

Alibata/Baybayin ➢ Render its root word as “God” and bahala is made up of three letters B, H, L, spelled BA-HA-LA. ➢ BA- stands for woman, LA- for man, and the central HA for "breath or wind" which signify God or Spirit. ➢ These three glyphs BA-HA-LA represent an ancient Filipino trinity where woman and man stand side by side on the base of a triangle and God unites them in the elevated midpoint.

4. Not directly explainable - No specific triggers 5. Irrelevant behavior - Behaviors are not aligned to prior events. 6. Non-deliberate - The person has no control over it.

Types of Sumpong Oldest Version Known bahala bathala refers to and aptitude augury.

from na, na, God the of

Enriquez's Value

Filipino Perspective

Bahala na is defined as “determination in the face of uncertainty.

Bahala na is a unique Filipino expression which could loosely be translated into “Leave the final outcome up to God!”.

1. Highly-Specified - Sudden burst of goodness, sudden burst of industriousness, etc. 2. Highly-Spirited - Impulsive, hyper, and excited 3. Withdrawal - Self-isolated, silent, unapproachable, etc. 4. Aggressive - Steam-headed, cranky, impatient, irritable, and more.

Filipino terms to Sumpong are: 1. Baltik - More hostile than sumpong.

2. Tampo - Rejects favor, and rarely cooperates.

PREPARED BY GROUP 1:

3. Sama ng loob – Ill feeling towards a person.

Acnam, Evelyn B.

4. Init ng ulo - Can be aggressive easily.

Aquino, Marichu Balbino, Daryl R.

Clinical Significance of Sumpong:

Bamba, Daryl R.

1. Could be accumulated anger or frustration. 2. A mechanism for rest to pressure and frustration

REFERENCES:

3. Mental stability would weaken and fail relatively.

Bulatao, J. (2008). Hiya. Philippine Studies vol. 12, no. 3.

4. Exaggerated sumpong could be similar to pathological behavior.

Matarangon, R. (1977). A Conceptual and Psychological Analysis of Sumpong. Philippine Journal of Psychology, 10(1), 45-54. Pe-Pua, R. and Marcelino, E., (2000). Sikolohiyang Pilipino (Filipino Psychology: A Legacy of Virgilio G. Enriquez. Asian Journal of Social Psychology, p. 56 Santilan, K. (2018). Roots of Filipino Humanism 1 “Kapwa”. Pressenza International Press Agency. http://baybayinalive.com/bahala-na-and-bathala/ http://www.anythingpsych.com/2013/12/the-psychologybehind-bahala-na/...